A Quote by Mahatma Gandhi

I do not like the word tolerance, but could not think of a better one. Tolerance implies a gratuitous assumption of the inferiority of other faiths to one — © Mahatma Gandhi
I do not like the word tolerance, but could not think of a better one. Tolerance implies a gratuitous assumption of the inferiority of other faiths to one
Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society, then the tolerant will be destroyed, and tolerance with them. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.
Tolerance has been a very important feature of Christianity from its very roots, despite all the other things that have gone on since. And that, I think, must be the global perspective. Tolerance implies more than saying, "Well, let the Muslims go on with what they are doing." It also means trying to learn something from them and adding that to your own tradition. That is the attitude I think needs to inform the global citizen of the future.
As the word 'tolerance' grows in popularity, tolerance for pure, unadulterated Christian doctrine appears to be shrinking.
The antidote to hatred in the heart, the source of violence, is tolerance. Tolerance is an important virtue of bodhisattvas [enlightened heroes and heroines] - it enables you to refrain from reacting angrily to the harm inflicted on you by others. You could call this practice "inner disarmament," in that a well-developed tolerance makes you free from the compulsion to counterattack. For the same reason, we also call tolerance the "best armor," since it protects you from being conquered by hatred itself.
Tolerance is not the absence of belief. Tolerance is how your beliefs teach you to treat other people
Tolerance obviously requires a non-contentious manner of relating toward one another’s differences. But tolerance does not require abandoning one’s standards or one’s opinions on political or public policy choices. Tolerance is a way of reacting to diversity, not a command to insulate it from examination.
I think in terms of being a New Yorker, as my friends would say, I don't take a lot of mess. I have no tolerance for people who are not thinking deeply about things. I have no tolerance for the kind of small talk that people need to fill silence. And I have no tolerance for people not - just not being a part of the world and being in it and trying to change it.
There is a split between Muslims who want to practice their faith in peace and tolerance with other religions and other people, and these extreme, radical fundamentalists who have shown a total lack of tolerance for people with different views, starting with people who they don't think are good Muslims, and going on to include Christians and Jews.
No one can learn tolerance in a climate of irresponsibility, which does not produce democracy. The act of tolerating requires a climate in which limits may be established, in which there are principles to be respected. That is why tolerance is not coexistence with the intolerable. Under an authoritarian regime, in which authority is abused, or a permissive one, in which freedom is not limited, one can hardly learn tolerance. Tolerance requires respect, discipline, and ethics.
Tolerance, openness and understanding towards other peoples' cultures, social structures, values and faiths are now essential to the very survival of an interdependent world.
Teach children tolerance. No one need surrender his or her own beliefs while extending tolerance to those with other beliefs.
Tolerance is the assumption of superiority
In Islam tolerance means that Christians and Jews are allowed to live under the protection of Muslims but never as citizens with the same rights. What Muslims call tolerance is nothing other than discrimination.
My most fundamental hope is for a worldwide attitude of tolerance, which will only come through education and an awareness of other cultures and religions. The more people are exposed to other philosophies and thoughts, the more possible it becomes to resolve world conflicts peacefully. Education builds tolerance for other points of view.
While religious tolerance is surely better than religious war, tolerance is not without its liabilities. Our fear of provoking religious hatred has rendered us incapable of criticizing ideas that are now patently absurd and increasingly maladaptive.
Tolerance is the one essential ingredient ... You can take it from me that the Queen has the quality of tolerance in abundance.
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