A Quote by Mahatma Gandhi

Those who have their hands dyed deep in blood cannot build a nonviolent order for the world. — © Mahatma Gandhi
Those who have their hands dyed deep in blood cannot build a nonviolent order for the world.
Be nonviolent only with those who are nonviolent to you. And when you can bring me a nonviolent racist, bring me a nonviolent segregationist, then I'll get nonviolent. But don't teach me to be nonviolent until you teach some of those crackers to be nonviolent.
Liberty and democracy become unholy when their hands are dyed red with innocent blood.
I wouldn't wear a tie-dyed tee-shirt unless it was dyed with the urine of Phil Collins and the blood of Jerry Garcia.
You know what I hate about rock? I hate tie-dyed tee shirts. I wouldn't wear a tie-dyed tee shirt unless it was dyed with the urine of Phil Collins and the blood of Jerry Garcia.
I myself would go for nonviolence if it was consistent, if everybody was going to be nonviolent all the time. I'd say, okay, let's get with it, we'll all be nonviolent. But I don't go along with any kind of nonviolence unless everybody's going to be nonviolent. If they make the Ku Klux Klan nonviolent, I'll be nonviolent. If they make the White Citizens Council nonviolent, I'll be nonviolent. But as long as you've got somebody else not being nonviolent, I don't want anybody coming to me talking any nonviolent talk.
The world is dyed with the color of blood. It will never be able to go back to the way it was before.
I don't mean go out and get violent; but at the same time you should never be nonviolent unless you run into some nonviolence. I'm nonviolent with those who are nonviolent with me. But when you drop that violence on me, then you've made me go insane, and I'm not responsible for what I do.
The invectives against capital in the hands of those who have it are double-faced, and when turned about are nothing but demands for capital in the hands of those who have it not, in order that they may do with it just what those who have it now are doing with it.
Food sacred to the manes or to the gods must be given to a man distinguished by sacred knowledge, for hands, smeared with blood, cannot be cleansed with blood.
The world censures those who take up arms to defend their causes and calls on them to use nonviolent means in voicing their grievances. But when a people chooses the nonviolent path, it is all too often the case that hardly anyone pays attention. It is tragic that people have to suffer and die and the television cameras have to deliver the pictures to people's homes every day before the world at large admits there is a problem.
You cannot spill a drop of American blood without spilling the blood of the whole world.... We are not a nation, so much as a world.
The desire for a nonviolent and cooperative world is the healthiest of all psychological manifestations. This is the overarching principle of liberation and revolution. Undoubtedly, it seems the highest order of contradiction that, in order to achieve nonviolence, we must first break with it in overcoming its root causes. Therein lies our only hope.
It's so fun for kids to dye eggs. But on Holy Thursday, we make a special batch of dyed eggs. Instead of pastel, the eggs we dye on Holy Thursday are dyed only red to symbolize the blood of Jesus.
The Disarmament Conference has become the focal point of a great struggle between anarchy and world order... between those who think in terms of inevitable armed conflict and those who seek to build a universal and durable peace.
We cannot build on peace on blood. We are still so addicted to this lie. We have this fantasy that we honor the dead by adding to their number. What we need to do is remember that these bodies bury us. This ocean of blood that we create through the fantasy that violence brings virtue drowns us, drowns our children, drowns our future, drowns the world. We have to understand that when we pour these endless young bodies into this pit of death, we follow.
In engineering, as in other creative arts, we must learn to do analysis to support our efforts in synthesis. One cannot build a beautiful and functional bridge without a knowledge of steel and dirt, and a considerable mathematical technique for using this knowledge to compute the properties of structures. Similarly, one cannot build a beautiful computer system without a deep understanding of how to "previsualize" the process generated by the code one writes.
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