A Quote by Mahatma Gandhi

The power of nonviolent resistance can only come from honest working of the constructive programme. — © Mahatma Gandhi
The power of nonviolent resistance can only come from honest working of the constructive programme.
Be nonviolent only with those who are nonviolent to you. And when you can bring me a nonviolent racist, bring me a nonviolent segregationist, then I'll get nonviolent. But don't teach me to be nonviolent until you teach some of those crackers to be nonviolent.
[I]t must be emphasized that nonviolent resistance is not a method for cowards; it does resist. If one uses this method because he is afraid or merely because he lacks the instruments of violence, he is not truly nonviolent. This is why Gandhi often said that if cowardice is the only alternative to violence, it is better to fight.
Violent resistance and nonviolent resistance share one very important thing in common: They are both a form of theater seeking an audience to their cause.
I myself would go for nonviolence if it was consistent, if everybody was going to be nonviolent all the time. I'd say, okay, let's get with it, we'll all be nonviolent. But I don't go along with any kind of nonviolence unless everybody's going to be nonviolent. If they make the Ku Klux Klan nonviolent, I'll be nonviolent. If they make the White Citizens Council nonviolent, I'll be nonviolent. But as long as you've got somebody else not being nonviolent, I don't want anybody coming to me talking any nonviolent talk.
My study of Gandhi convinced me that true pacifism is not nonresistance to evil, but nonviolent resistance to evil. Between the two positions, there is a world of difference. Gandhi resisted evil with as much vigor and power as the violent resister, but True pacifism is not unrealistic submission to evil power. It is rather a courageous confrontation of evil by the power of love. . . .
I firmly believe that the Gandhian philosophy of nonviolent resistance is the only logical and moral approach to the solution of the race problem in the United States.
Nobody was born nonviolent. No one was born charitable. None of us comes to these things by nature but only by conversion. The first duty of the nonviolent community is helping its members work upon themselves and come to conversion.
The Indian government has managed to turn the concept of nonviolence on its head. Nonviolent resistance and nonviolent governance. Unlike, say, China or Turkey or Indonesia, India doesn't mow down its people. It doesn't kill people who are refusing to move. It just waits it out. It continues to do what it has to do and ignores the consequences.
There is a type of constructive nonviolent tension that is necessary for growth
Prosecution of the constructive programme means constructing the structure of Swaraj.
To my mind, Swaraj based on nonviolence is the fulfillment of the constructive programme.
Violence from protesters themselves is extremely rare, but has been made into a talking point by those who stand to benefit from breaking the perceived legitimacy of organized protest and resistance. Organized, disciplined nonviolent resistance is alive and well, and we see it all around us in cities across the country.
Release for constructive purposes the power you already have, and more will come. Move on your path with unflinching determination, using all the attributes of success. Tune yourself with the creative power of spirit.
History has no record of a nation having adopted nonviolent resistance.
The socially pernicious, racially wasteful, and soul-withering consequences of the working of mothers outside the home must cease. And this can only come to pass, either through the programme of institutional upbringing, or through the intimate renaissance of the home.
I'd love a rule to be introduced that you can only ring up and complain about a programme if you can prove you've watched the whole programme.
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