A Quote by Mahatma Gandhi

The only way Hinduism can convert the whole world to cow-protection is by giving an object-lesson in cow-protection and all it means. — © Mahatma Gandhi
The only way Hinduism can convert the whole world to cow-protection is by giving an object-lesson in cow-protection and all it means.
We cry for cow protection in the name of religion, but we refuse protection to the human cow in the shape of the girl-widow.
Cow protection is the gift of Hinduism to the world.
Cow protection to me is infinitely more than mere protection of the cow.
The central fact of Hinduism is cow protection.
Cow protection means protection of the weak, the helpless, the dumb and the deaf.
Cow-protection can only be secured by cultivating universal friendliness, i.e. ahimsa.
I went through the fields, and sat for an hour afraid to pass a cow. The cow looked at me, and I looked at the cow, and whenever I stirred the cow gave over eating.
I have learned that I, we, are a dollar-a-day people (which is terrible, they say, because a cow in Japan is worth $9 a day). This means that a Japanese cow would be a middle class Kenyan... a $9-a-day cow from Japan could very well head a humanitarian NGO in Kenya. Massages are very cheap in Nairobi, so the cow would be comfortable.
Cow protection to me is one of the most wonderful phenomena in the human evolution.
The main thing is you have to be under the protection of spirituality, under the protection of morality, under the protection of divine laws. If you're not under that protection, you can get caught up into anything.
The earth is real. Only a fool, milking his cow, denies the cow's reality.
The first case of mad cow disease since 2006 was discovered right here in the United States. The good news, since the cow is in California, instead of putting the cow down, they are going to enroll him in anger management classes.
The cow, basically, eats three basic things in their feed: corn, beets, and barley, and so what I do is I actually challenge my staff with these crazy, wild ideas. Can we take what the cow eats, remove the cow, and then make some hamburgers out of that?
A natural historian is somebody who looks at something in terms of its relationship to the rest of the natural world. You look at things ecologically. When you see a cow on a feedlot, you don't just see a cow; you see a cow that is eating certain food. You follow that food and that food takes you back to a corn field.
Cow preservation is an article of faith in Hinduism.
In my view, the right to bear arms is in the Constitution for three main reasons: self-protection, community protection, and protection from tyrrany.
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