A Quote by Mahatma Gandhi
My religion and my patriotism derived from my religion, embrace all life.
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The false religion of lust is baser than the false religion of mother-love or patriotism or art: but lust is less likely to be made into a religion.
Today one might be tempted to say that patriotism is the last refuge of the tribal religion dedicated to the worship of German, French, English and Russian Gods of Battles. Surely such a religion has nothing in common with the religion which counsels for the disciple non-resistance, unstinted forgiveness, and the elimination of all rancor?
No religion is absolutely perfect. Yet not only do we fight for religion, but also are we often willing to sacrifice our lives for it. And what we hopelessly fail to do is to live it. A true religion is that which has no caste, no creed, no colour. It is but an all-uniting and all-pervading embrace.
A truly religious man does not embrace a religion; and he who embraces one has no religion.
What our view of the effectiveness of religion in history does at once make evident as to its nature is--first, its necessary distinction; second, its necessary supremacy. These characters though external have been so essential to its fruitfulness, as to justify the statement that without them religion is not religion. A merged religion and a negligible or subordinate religion are no religion.
I honor the sanctity of all religions - I'm not here to put them down. But the only religion that I personally embrace is the religion of kindness.
For me, tribalism and religion are basically the big reasons we're in trouble. Patriotism, tribalism, and religion.
But my favorite of Einstein's words on religion is "Science without religion is lame. Religion without science is blind." I like this because both science and religion are needed to answer life's great questions.
And so it is true in this sense that there is essentially but one religion, the religion of the living God. For to live in the conscious realisation of the fact that God lives in us, is indeed the life of our life, and that in ourselves we have no independent life, and hence no power, is the one great fact of all true religion, even as it is the one great fact of human life. Religion, therefore, at its purest, and life at its truest, are essentially and necessarily one and the same.
In any discussion of religion and personality integration the question is not whether religion itself makes for health or neurosis, but what kind of religion and how is it used? Freud was in error when he held that religion is per se a compulsion neurosis. Some religion is and some is not.
It is past all question, and agreed on by all sides, that no religion will save a man who is not serious, sincere, and diligent in it. If thou be of the truest religion in the world, and are not true thyself to that religion, the religion is good, but it is none of thine.
Some people say that we here have no freedom of religion, ... In reality, the people in that country are the ones who were forced to embrace a religion.
We must embrace the power of faith, but we must never confuse politics and piety. For me, may I say that it is against my religion to impose my religion.
Any religion which will sacrifice a certain set of human beings for the enjoyment or aggrandizement or advantage of another is no religion. It is a thing which may be allowed, but it is against true religion. Any religion which sacrifices women to the brutality of men is no religion.
Religion always remains higher than everyday life. In order to make the elevation towards religion easier for people, religion must be able to alter its forms in relation to the consciousness of modern man.
Dalai Lama once said that 'My religion is simple. My religion is kindness.' This is a great thought! Humanity has never seen and will never see any religion better than this! Seek no religion other than the religion of kindness!
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