A Quote by Mahatma Gandhi
Unless nonviolence of the strong is really developed among us, there should be no thought of civil disobedience for Swaraj, whether within the states or in British India.
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Non-co-operation and civil disobedience in terms of Swaraj are not to be thought of without substantial constructive effort.
The state says: "Well, in order for it to be legitimate civil disobedience, you have to follow these rules." They put us in "free-speech zones"; they say you can only do it at this time, and in this way, and you can't interrupt the functioning of the government. They limit the impact that civil disobedience can achieve. We have to remember that civil disobedience must be disobedience if it's to be effective.
Active nonviolence is necessary for those who will offer civil disobedience but the will and proper training are enough for the people to co-operate with those who are chosen for civil disobedience.
If Snowden really claims that his actions amounted to genuine civil disobedience, he should go to some English language bookstore in Moscow and get a copy of Henry David Thoreau's 'Civil Disobedience'.
The developed world should neither shelter nor militarily destabilize authoritarian regimes unless those regimes represent an imminent threat to the national security of other states. Developed states should instead work to create the conditions most favorable for a closed regime's safe passage through the least stable segment of the J curve however and whenever the slide toward instability comes. And developed states should minimize the risk these states pose the rest of the world as their transition toward modernity begins.
Okay, so here's my question: When did civility become incompatible with protest? Why do some people consider civility an antonym - anathema, even - to political action and dissent? Because, and I'm raising my voice, it's not. Have we forgotten how Mahatma Gandhi used nonviolent civil disobedience to free India from British rule and inspire civil rights movements worldwide?
Civil disobedience is not something outside the realm of democracy. Democracy requires civil disobedience. Without civil disobedience democracy does not exist.
Civil disobedience presupposes willing obedience of our self-imposed rules, and without it civil disobedience would be a cruel joke.
Civil disobedience has an honourable history, and when the urgency and moral clarity cross a certain threshold, then I think that civil disobedience is quite understandable, and it has a role to play.
Yes, what has happened is we have moved from responding to these terrorist attacks as acts of civil disobedience to getting to the point after September 11 that we said, no, this is not just civil disobedience, this is an act of war.
If it is by force that we wish to achieve Swaraj, let us drop nonviolence and offer such violence as we may.
The gay-rights community had a strategy going in; they thought that they needed to have 30 states with some form of recognition - whether that be marriage, whether it be civil unions - but they wanted to have 30 states signed on before they went to the federal courts.
There is a vast need for all types of protest today, whether it be civil disobedience, or whether it be on a - more conventional variety.
I believe in civil disobedience among other forms of resistance in times when it's called for.
I see a lot of individual action when it comes to environmental questions really as a form of politics as a way of communicating with political leaders, much in the same way that acts of civil disobedience during the civil rights' movement were really acts of political communication, trying to get laws changed rather than based on the thought that the individual action would really change the practices of segregation.
Disobedience, to be civil, implies discipline, thought, care, attention.
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