A Quote by Mahatma Gandhi
The movement of nonviolent non-co-operation has nothing in common with the historical struggles for freedom in the West.
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Nonviolent non-co-operation with evil means co-operation with all that is good.
I myself would go for nonviolence if it was consistent, if everybody was going to be nonviolent all the time. I'd say, okay, let's get with it, we'll all be nonviolent. But I don't go along with any kind of nonviolence unless everybody's going to be nonviolent. If they make the Ku Klux Klan nonviolent, I'll be nonviolent. If they make the White Citizens Council nonviolent, I'll be nonviolent. But as long as you've got somebody else not being nonviolent, I don't want anybody coming to me talking any nonviolent talk.
There are people of conscience all over the world, famous leaders, as well as unsung heroes and 'sheroes,' who are carrying forward the nonviolent movement for freedom and human rights.
Be nonviolent only with those who are nonviolent to you. And when you can bring me a nonviolent racist, bring me a nonviolent segregationist, then I'll get nonviolent. But don't teach me to be nonviolent until you teach some of those crackers to be nonviolent.
Nonviolent non-co-operation is the only alternative to anarchy and worse.
Nonviolent non-co-operation, I am convinced, is a sacred duty at times.
One struggles always with these norms. So one doesn't construct oneself freely without respect to norm but one works with one's historical situation and sees where there might be some play. Where there might be some freedom to move.
Humankind struggles with collective powers for its freedom, the individual struggles with dehumanization for the possession of his soul.
We who are living in the west today are fortunate. Freedom has been bequeathed to us. We have not had to carve it out of nothing; we have not had to pay for it with our lives. But it would be a grave mistake to think that freedom requires nothing of us. Each of us has to earn freedom anew in order to possess it. We do so not just for our own sake, but for the sake of our children, so that they may build a better future that will sustain over the world the responsibilities and blessings of freedom.
Nonviolent action without the co-operation of the heart and the head cannot produce the intended result.
In Latin America in general, and Cuba in particular, poets have been the inspiration behind struggles for independence, struggles for freedom of all sorts.
My elections are really not about campaigns. I tell my people that these are about a movement. And a movement to do what? To restore common sense. A movement to do things like provide economic growth. And a movement not to let anybody be behind.
. . .nothing is more important than freedom. Nothing is more sacred than freedom. Nothing is greater than freedom. Nothing. . .can be permitted to stand in the way of freedom. Freedom. . .is all that makes men great. It is all men have to live for. Without freedom, what good is life?
If you look at the movement of refugees, in Vladimir Lenin's phrase, "the people who voted with their feet," the movement of refugees until comparatively modern times was overwhelmingly from West to East, not from East to West. Refugees of all kinds were constantly fleeing from Christendom to the Islamic lands. Jews of course and Muslims of course, but even some Christians and the movement of refugees went overwhelmingly that way.
It is nonviolent non-co-operation which evokes the highest spirit of self-sacrifice that will wean one from the error of one's ways.
In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
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