A Quote by Mahatma Gandhi
There is no fundamental cleavage between Hindus and Mussalmans. We have lived in the same land as brothers for generations and what has been possible all these years will certainly be possible in the future.
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Thou mayest foresee... the things which will be. For they will certainly be of like form, and it is not possible that they should deviate from the order of things now: accordingly to have contemplated human life for forty years is the same as to have contemplated it for ten thousand years.
In the next few years the struggle will not be between utopia and reality, but between different utopias, each trying to impose itself on reality ... we can no longer hope to save everything, but ... we can at least try to save lives, so that some kind of future, if perhaps not the ideal one, will remain possible.
A Swaraj government means a government established by the free joint will of Hindus, Mussalmans and others.
The controversy as to whether socialism is possible has been settled by the fact that it exists, and it is a fundamental axiom of my philosophy, at any rate, that anything that exists, is possible.
The scriptures of Christians, Mussalmans and Hindus are all replete with the teaching of ahimsa.
My conjecture is that most people will refuse to let go, even when their lives have become boring (at least in comparisons with possible lives lived by new generations). If this happens, there will eventually be no room for new generations. A kind of collective irrationality will lead to a bleak life for the last generation that decides to stay around. Unless we put and end to the human race (through global warming, for example), before this happens, individual egoism will block the path to a better world.
Brothers in suffering, brothers in resistance, brothers in ideals and conviction. It is now our duty to further strengthen this bond in order to secure this hard-won freedom for future generations.
It's possible that Generation Facebook, accustomed as it is to a whole range of experiences that it only imbibes online, doesn't have the same need for physical interaction in order to be creative as previous generations still do. It's possible that Generation Facebook can co-create and collaborate quite happily from afar.
The consumer wants food to be as cheap as possible. The producer wants it to be as expensive as possible. Both want it to involve as little labor as possible. And so the standards of cheapness and convenience, which are irresistibly simplifying and therefore inevitably exploitive, have been substituted for the standard of health (of both people and land), which would enforce consideration of essential complexities.
But an opinion that it is possible for the present generation to seize and use the property of future generations has produced to both parties concerned, effects of the same complexion with the usual fruits of national errour. The present age is cajoled to tax and enslave itself, by the errour of believing that it taxes and enslaves future ages to enrich itself.
It's not only possible, but likely that the Nobel Prize in economics will go in alternate years to people who disagree on nearly everything fundamental.
The young all have the same dream: to save the world. Some quickly forget this dream, convinced that there are more important things to do, like having a family, earning money, traveling, and learning a foreign language. Others, though, decide that it really is possible to make a difference in society and to shape the world we will hand on to future generations.
A single message from space will show that it is possible to live through technological adolescence. . . . It is possible that the future of human civilization depends on the receipt of interstellar messages.
The fundamental thing is to drop the split, to become one. Be one, and then all else is possible; even the impossible is possible.
[Attributing the origin of life to spontaneous generation.] However improbable we regard this event, it will almost certainly happen at least once.... The time... is of the order of two billion years.... Given so much time, the "impossible" becomes possible, the possible probable, and the probable virtually certain. One only has to wait: time itself performs the miracles.
When you have arrived at your country house and have saluted your household, you should make the rounds of the farm the same day, if possible; if not, then certainly the next day. When you have observed how the field work has progressed, what things have been done, and what remains undone, you should summon your overseer the next day, and should call for a report of what work has been done in good season and why it has not been possible to complete the rest, and what wine and corn and other crops have been gathered.
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