A Quote by Mahatma Gandhi
A religion that takes no account of practical affairs and does not help to solve them is no religion.
Related Quotes
The starting point is the recognition that throughout history, religion has been a cause of bloodshed, and it remains so today. Because religion has contributed to the world's problems, it must develop specific and practical ways to help solve those problems.
What our view of the effectiveness of religion in history does at once make evident as to its nature is--first, its necessary distinction; second, its necessary supremacy. These characters though external have been so essential to its fruitfulness, as to justify the statement that without them religion is not religion. A merged religion and a negligible or subordinate religion are no religion.
I find that religion really does motivate people to do horrible things because they have this passionate faith in whatever their religion happens to be, and it teaches them that the other religion is the wrong one.
You don't get to advertise all the good that your religion does without first scrupulously subtracting all the harm it does and considering seriously the question of whether some other religion, or no religion at all, does better.
We read many books, but that does not bring us knowledge. We may read all the Bibles in the world, but that will not give us religion. Theoretical religion is easy enough to get, any one may get that. What we want is practical religion.
There is some conflict between religion and science in my world, but that's nothing new. Science, at its root, is a rational discipline. Religion, on the other hand, is fundamentally trans-rational. Both of them attempt to solve problems, but since their methodology is vastly different, they can't help but come into conflict.
Religion is doing; a man does not merely think his religion or feel it, he lives his religion as much as he is able, otherwise it is not religion but fantasy or philosophy.
Religion is doing; a man does not merely think his religion or feel it, he 'lives' his religion as much as he is able, otherwise it is not religion but fantasy or philosophy.
Where you have no religion, you are sure to have no government, for as religion disappears, anarchy takes place and fixes a compleat Hell on earth till religion returns.
You of the West are practical in business, practical in great inventions, but we of the East are practical in religion. You make commerce your business; we make religion our business.
I don't want to justify religion in terms of its benefits to us. I believe that, on balance, it does a lot of bad things, too - a tremendous amount. But I don't think that the final justification of religion is the good it does for people. I think the final justification is that it's true, and truth takes priority over consequences. Religion helps us deal with what is most important to the human spirit: values, meaning, purpose, and quality.
My four sons all knew I was a Jew, but they were allowed to be whatever they wanted to be. The only thing important to me was that they be good people who help other people, because all religion should try to make you a better person and a more caring person. Whenever religion does that for you, it's a good religion.
It will not do merely to listen to great principles. You must apply them in the practical field, turn them into constant practice. What will be the good of cramming the high - sounding dicta of the scriptures? You have first to grasp the teachings of the Shastras, and then to work them out in practical life. Do you understand? This is called practical religion.
History does not record anywhere at any time a religion that has any rational basis. Religion is a crutch for people not strong enough to stand up to the unknown without help. But, like dandruff, most people do have a religion and spend time and money on it and seem to derive considerable pleasure from fiddling with it.
He who possesses art and science has religion; he who does not possess them, needs religion.
True religion is not about possessing the truth. No religion does that. It is rather an invitation into a journey that leads one toward the mystery of God. Idolatry is religion pretending that it has all the answers.
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