A Quote by Mahatma Gandhi

Though we may know Him by a thousand names, He is one and the same to us all. — © Mahatma Gandhi
Though we may know Him by a thousand names, He is one and the same to us all.
God is the same, even though He has a thousand names; it is up to us to select a name for Him.
We know when we are following our vocation when our soul is set free from preoccupation with itself and is able to seek God and even to find Him, even though it may not appear to find Him. Gratitude and confidence and freedom from ourselves: these are signs that we have found our vocation and are living up to it even though everything else may seem to have gone wrong. They give us peace in any suffering. They teach us to laugh at despair. And we may have to.
New York has a thousand universes in it that don't always connect but we do all walk the same streets, hear the same sirens, ride the same subways, see the same headlines in the Post, read the same writings on the walls. That shared landscape gets inside of all of us and, in some small way, unites us, makes us think we know each other even when we don't.
Karta (The Creator) and Karim (The beneficient) are the names of the same God. Razak (The provider) and Rahim (The merciful) are also the names given to Him. Let no man in his error wrangle over differences in names. Worship the One God who is the Lord of all. Know that his form is one and He is the One light diffused in all.
Truth is one, though the sages know it as many . God is one, though different religions approach Him differently Call Him Shiva, Vishnu, Allah, Jesus or any other form of God that you believe in . Our paths may be different. Our destination is the same.
Our creator is the same and never changes despite the names given Him by people here and in all parts of the world. Even if we gave Him no name at all, He would still be there, within us, waiting to give us good on this earth.
I know as well as any one, [the devil] is an adversary, whom if we resist, he will fly from us--but I seldom resist him at all; from a terror, that though I may conquer, I may still get a hurt in the combat--soinstead of thinking to make him fly, I generally fly myself.
How easily we make things as way, truth, and life. Or, we call hot atmosphere as life, we label clear thought as life. We consider strong emotion or outward conduct as life. In reality, though, these are not life. We ought to realize that only the Lord is life. Christ is our life. And it is the Lord who lives out this life in us. Let us ask Him to deliver us from the many external and fragmentary affairs that we may touch only Him. May we see the Lord in all things-way, truth, and life are all found in knowing Him. May we really meet the Son of God and let Him live in us. Amen.
The human mind may know God, and learn of God, though it has no terms by which to explain Him; it may think of Him as Absolute, as Infinite, as Personal, while it may never in this life be able to fathom the full meaning of these sublime ideas.
When you stand up for yourself and try to be autonomous and self-determining, you're called a lot of names that we all know and that are very common. You may lose your job. You may lose custody of your child. You may be blamed for the failure of your marriage even though it was the man who couldn't tolerate an equal relationship.
It may arrive in the instant when we are doing something mundane, like putting our front-door key in the lock; it may lie hidden in the quiet that follows the lunch hour or in the thousand and one things that all seem the same to us.
Though thousand times a thousand in battle one may conquer, yet should one conquer just oneself, one is the greatest conqueror.
It will be hard for you not to ask why this must be. God knows why, and that may be as good to us as though we knew a thousand reasons. I pray God to hold you quiet and patient and uncomplaining, and help you bear the weight of this seemingly unintelligible sorrow. I hope you will remember that this is the only world in which a Christian can suffer, and suffer patiently and meekly. We cannot suffer by and by. God helps us to glorify Him now, when we can.
We have a friend and protector, from whom, if we do not ourselves depart from Him, nor power nor spirit can separate us. In His strength let us proceed on our journey, through the storms, and troubles, and dangers of the world. However they may rage and swell, though the mountains shake at the tempests, our rock will not be moved: we have one friend who will never forsake us; one refuge, where we may rest in peace and stand in our lot at the end of the days. That same is He who liveth, and was dead; who is alive forevermore; and hath the keys of hell and of death.
For what accords better and more aptly with faith than to acknowledge ourselves divested of all virtue that we may be clothed by God, devoid of all goodness that we may be filled by him, the slaves of sin that he may give us freedom, blind that he may enlighten, lame that he may cure, and feeble that he may sustain us; to strip ourselves of all ground of glorying that he alone may shine forth glorious, and we be glorified in him?
Just as God's love to us believers, his children, is unalterably the same, whatever may be the manifestations of that love; and as his peace with us is the same, however much our peace may be disturbed; so it is also with regard to our being in fellowship or partnership with him: it remains unalterably the same so far as God is concerned.
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