A Quote by Mahmoud Darwish

Exile is more than a geographical concept. You can be an exile in your homeland, in your own house, in a room. — © Mahmoud Darwish
Exile is more than a geographical concept. You can be an exile in your homeland, in your own house, in a room.
Probably all of us, writers and readers alike, set out into exile, or at least into a certain kind of exile, when we leave childhood behind...The immigrant, the nomad, the traveler, the sleepwalker all exist, but not the exile, since every writer becomes an exile simply by venturing into literature, and every reader becomes an exile simply by opening a book.
I'm Jewish. That's all. So I am in exile all the time. Wherever we go, we are in exile. Even in Israel, we are in exile.
Exile is a dream of a glorious return. Exile is a vision of revolution: Elba, not St Helena. It is an endless paradox: looking forward by always looking back. The exile is a ball hurled high into the air.
The Jew is at once alienated and indestructible; he is in exile from his own country and in exile even from himself, yet he survives the annihilating fury of history.
I think to be in exile is a curse, and you need to turn it into a blessing. You've been thrown into exile to die, really, to silence you so that your voice cannot come home. And so my whole life has been dedicated to saying, 'I will not be silenced.'
I think to be in exile is a curse, and you need to turn it into a blessing. Youve been thrown into exile to die, really, to silence you so that your voice cannot come home. And so my whole life has been dedicated to saying, I will not be silenced.
Dalai Lama has made new opportunities for women that they never had in Tibet, introduced science into the monks' curriculum and had Tibetan students in exile take their classes in English after the age of ten so that they will know more about the outside world. But one of the great things he's done is to bring all the Tibetan groups together in exile, as perhaps they couldn't have been when they weren't in exile and they weren't under such pressure.
I remember many years ago, I asked [Dalai Lama] about exile and he said: "Well, exile is good because it's brought me and my people closer to reality," and reality is almost a shrine before which he sits. Exile brings us up against the wall and forces us to rise to the challenge of the moment.
My exile was not only a physical one, motivated exclusively by political reasons; it was also a moral, social, ideological and sexual exile.
Exile is not a time frame. Exile is an experience. It's a sentiment.
Pursuing employment or climatic relief, we live in voluntary exile from our extended families and our longer past, but in an involuntary exile from ourselves and our own past.
We all make mistakes, don't we? But if you can't forgive yourself, you'll always be an exile in your own life.
Poetry, in the past, was the center of our society, but with modernity it has retreated to the outskirts. I think the exile of poetry is also the exile of the best of humankind.
Closeness can lead to emotions other than love. It's the ones who have been too intimate with you, lived in too close quarters, seen too much of your pain or envy or, perhaps more than anything, your shame, who, at the crucial moment, can be too easy to cut out, to exile, to expel, to kill off.
The exile is a singular, whereas refugees tend to be thought of in the mass ... What is implied in these nuances of social standing is the respect we pay to choice. The exile appears to have made a decision, while the refugee is the very image of helplessness.
exile is strangely compelling to think about but terrible to experience. It is the unhealable rift forced between a human being and a native place, between the self and its true home: its essential sadness can never be surmounted. And while it is true that literature and history contain heroic, romantic, glorious, even triumphant episodes in an exile’s life, these are no more than efforts meant to overcome the crippling sorrow of estrangement.
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