A Quote by Mahmud Tarzi

Once Europe existed in a Dark Age and Islam carried the torch of learning. Now we Muslims live in a Dark age. — © Mahmud Tarzi
Once Europe existed in a Dark Age and Islam carried the torch of learning. Now we Muslims live in a Dark age.
Until now in world's history, whenever we've had a dark age, its been temporary and local. And other parts of the world have been doing fine. And eventually, they help you get out of the dark age. We are now facing a possible dark age which is going to be world-wide and permanent! That's not fun. That's a different thing. But once we have established many worlds, we can do whatever we want as long as we do it one world at a time.
We're living in a Dark Age of macroeconomics. Remember, what defined the Dark Ages wasn’t the fact that they were primitive — the Bronze Age was primitive, too. What made the Dark Ages dark was the fact that so much knowledge had been lost, that so much known to the Greeks and Romans had been forgotten by the barbarian kingdoms that followed.
That's why we call this a dark age. It's a dark age in the sense that there are so many people on the earth who are un-attuned that they create such a level of white noise, in a sense, that it drowns out things that we'd like to see.
To my mind, there is no doubt that this Gandhi age is the dark age of India. It is an age in which people, instead of looking for their ideals in the future, are returning to antiquity.
This is a dark age. That's not news. It's a dark time when we have to be particularly aware of danger.
Here in Europe they had a Dark Age so extensive, radical and obliterative that everyone forgot how to speak Latin.
We live in the golden age of character actors - in an age when actors who have done their time in character roles are frequently asked to carry dark movies and complicated television dramas.
The definition of a Dark Age is that we no longer remember what we once could do.
My habit would have been to veer towards the dark - to prove I was something; edgy, or maybe to prove that I was cognisant of the dark side. Now, with age and confidence, I can say, yeah, that's true, but I am cognisant of the fact that people can do things well. And can be more loving than you expect.
We live in a kind of dark age, craftily lit with synthetic light, so that no one can tell how dark it has really gotten. But our exiled spirits can tell. Deep in our bones resides an ancient singing couple who just won't give up making their beautiful, wild noise. The world won't end if we can find them.
After a dark, violent age, the Piscean, we are entering a millennium of love and light in the words of the popular song the 'Age of Aquarius,' the time of the mind's true liberation.
Libraries are the torch of the world, illuminating the path when it feels too dark to see. We mustn't allow that torch to be extinguished.
I get a lot of dark scripts now. I don't wanna be stuck doing movies like American Pie. For someone my age, once you get started doing them, it's hard to get out.
Rather than being a 'perversion' of Islam, it is truer to say that the version of Islam espoused by ISIS, while undoubtedly the worst possible interpretation of Islam, and for Muslims and non-Muslims everywhere obviously the most destructive version of Islam, is nevertheless a plausible interpretation of Islam.
I mean, creatures who only exist in the dark don't know they're missing the sun, right? But once you've seen the sun. Once you've seen it light up the world ... once you've felt its heat all around you ... inside you ..." He clutched his own chest, and my heart cracked open. "Its hard to live in the dark after the sun dies.
When I was in the US, I felt that the discourse there surrounding Muslims as the other, problematising Muslims and Islam as the other was very similar to what we find in Australia, which is that the image of Islam is a constructed image in the West. We are starting from a point of view that Islam and Muslims - well Islam is a violent, misogynistic, hateful religion and that is where the debate always starts from - that presumption underlies the discourse.
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