A Quote by Maimonides
There is no difference between the pain of humans and the pain of other living beings, since the love and tenderness of the mother for the young are not produced by reasoning, but by feeling, and this faculty exists not only in humans but in most living beings.
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Today . . . we know that all living beings who strive to maintain life and who long to be spared pain - all living beings on earth - are our neighbors.
When humans act like animals, they become the most dangerous of animals to themselves and other humans, and this is because of another critical difference between humans and animals: Whereas animals are usually restrained by the limits of physical appetites, humans have mental appetites that can be far more gross and capacious than physical ones. Only humans squander and hoard, murder and pillage because of notions.
The animal liberation movement is saying that where animals and humans have similar interests - we might take the interest in avoiding physical pain as an example, for it is an interest that humans clearly share with other animals - those interests are to be counted equally, with no automatic discount just because one of the beings is not human.
A Hindu is interested in the welfare of all: not merely humans, but all living beings.
Lastly, anyone who believes in the possibility of total animal liberation while billions of humans continue to inhabit and decimate the planet is delusional. Only when most humans have died off will there be a chance to returning to a society that values all beings for who they are.
Humans — who enslave, castrate, experiment on, and fillet other animals — have had an understandable penchant for pretending animals do not feel pain. A sharp distinction between humans and 'animals' is essential if we are to bend them to our will, make them work for us, wear them, eat them — without any disquieting tinges of guilt or regret. It is unseemly of us, who often behave so unfeelingly toward other animals, to contend that only humans can suffer. The behavior of other animals renders such pretensions specious. They are just too much like us.
Great compassion penetrates into the marrow of the bone. It is the support of all living beings. Like the love of a parent for an only child, the tenderness of the Compassionate One is all-pervasive.
I am a Hindu because it is Hinduism which makes the world worth living. I am a Hindu hence I Love not only human beings, but all living beings.
One of the blessings human beings take for granted is the ability to remember pain without re-feeling it. The pain of the physical wounds is long gone …and the other kind of hurt, the damage done to our spirits, has been healed. We are careful with those scarred places in each other.
It has been an obsession of human beings to create a hierarchy that places the human species on top and lumps all the "other animals" together beneath us. The resulting "speciesism" allows us to look upon animals as less deserving of all manner of rights and considerations than humans. To support this lower status, humans have argued that animals act instinctually; don't have souls; don't feel physical pain like we do; and lack self-consciousness, cognitive intelligence, emotional feelings, morality, and ethics.
In ethics all individual humans are rightly seen, not only as beings to whom things matter, but as beings who accordingly merit concern and solicitude.
Biophilia, if it exists, and I believe it exists, is the innately emotional affiliation of human beings to other living organisms.
One is not a great one because one defeats or harms other living beings. One is so called because one refrains from defeating or harming other living beings.
A medical profession founded on callousness to the pain of the other animals may eventually destroy its own sensibility to the pain of humans.
I feel like there's such ancient pain in us as humans. For instance, we come from this patriarchal lineage where women have been oppressed, and we're feeling, I think, collective pain from these energies being so out of balance.
There is no difference between the worry of a human mother and an animal mother for their offspring. A mother's love does not derive from the intellect but from the emotions, in animals just as in humans.
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