A Quote by Maimonides

It is man's duty to love and to fear God, even without hope of reward or fear of punishment. — © Maimonides
It is man's duty to love and to fear God, even without hope of reward or fear of punishment.
Three things prompt men to a regular discharge of their duty in time of action: natural bravery, hope of reward, and fear of punishment.
I do what I do without hope of reward or fear of punishment. I do not require Heaven or Hell to bribe or scare me into acting decently.
Man would indeeded be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.
It is man's pretence that because he has choice he is free. Freedom is pure observation without direction, without fear of punishment and reward. Freedom is without motive; freedom is not at the end of the evolution of man but lies in the first step of his existence.
Behaving morally because of a hope of reward or a fear of punishment is not morality.
There are only two stimulants to ones best efforts: the fear of punishment, and the hope of reward.
A man's ethical behaviour should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.
I have no fear, no fear at all. I wake up, and I have no fear. I go to bed without fear. Fear, fear, fear, fear. Yes, 'fear' is a word that is not in my vocabulary.
When they remain in garrison, soldiers are maintained with fear and punishment; when they are then led to war, with hope and reward.
If people are good because they fear punishment, and hope for reward, then we are a sorry lot indeed.
If people are good only because they fear punishment, and hope for reward, then we are a sorry lot indeed.
The fear of punishment, the desire of reward, the sense of duty, are all useful arguments, in their way, to persuade people to holiness. But they are all weak and powerless, until a person loves Christ.
Man can be stimulated by hope or driven by fear, but the hope and the fear must be vivid and immediate if they are to be effective without producing weariness.
To work without attachment is to work without the expectation of reward or fear of any punishment in this world or the next. Work so done is a means to the end, and God is the end.
Power is of two kinds. One is obtained by the fear of punishment and the other by acts of love. Power based on love is a thousand times more effective and permanent then the one derived from fear of punishment.
Fear cannot be without hope nor hope without fear. [They are the two sides of a coin, so learning how to manage fear through learning, understanding, rationality, controlled imagination, preparation, mental focus (including distraction) and a gratitude attitude is very helpful.]
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