A Quote by Maimonides

First Theory . There is no Providence at all for anything in the Universe; all parts of the Universe, the heavens and what they contain, owe their origin to accident and chance; there exists no being that rules and governs them or provides for them. This is the theory of Epicurus.
The idea that excites me the most concerns the two greatest puzzles in science: the origin of the universe, and the origin of consciousness. The origin of the universe is what I do for a living, working on string theory. But I am also fascinated by consciousness.
Deism is logically compatible with evolutionary theory for the simple reason that the theory says nothing about the origin of the universe or of the laws of nature.
We need a theory that goes before the Big Bang, and that's String Theory. String Theory says that perhaps two universes collided to create our universe, or maybe our universe is butted from another universe leaving an umbilical cord. Well, that umbilical cord is called a wormhole.
The predominant theory of the origin of the universe is the Big Bang.
Even if there is only one possible unified theory, it is just a set of rules and equations. What is it that breathes fire into the equations and makes a universe for them to describe?
The theory of natural selection is the centerpiece of The Origin of Species and of evolutionary theory. It is this theory that accounts for the adaptations of organisms, those innumerable features that so wonderfully equip them for survival and reproduction; it is this theory that accounts for the divergence of species from common ancestors and thus for the endless diversity of life. Natural selection is a simple concept, but it is perhaps the most important idea in biology.
There is no theory of a God, of an author of Nature, of an origin of the Universe, which is not utterly repugnant to my faculties. . .
Dilbert: It took weeks but I've calculated a new theory about the origin of the universe. According to my calculations it didn't start with a "Big Bang" at all-it was more of "Phhbwt" sound. You may be wondering about the practical applications of the "Little Phhbwt" theory. Dogbert: I was wondering when you'll go away.
A sound Physics of the Earth should include all the primary considerations of the earth's atmosphere, of the characteristics and continual changes of the earth's external crust, and finally of the origin and development of living organisms. These considerations naturally divide the physics of the earth into three essential parts, the first being a theory of the atmosphere, or Meteorology, the second, a theory of the earth's external crust, or Hydrogeology, and the third, a theory of living organisms, or Biology.
The big bang theory requires a recent origin of the Universe that openly invites the concept of creation.
The fundamental laws of the universe which correspond to the two fundamental theorems of the mechanical theory of heat. 1. The energy of the universe is constant. 2. The entropy of the universe tends to a maximum.
Don't know if it's good or bad that a Google search on “Big Bang Theory” lists the sitcom before the origin of the Universe
If the theory accurately predicts what they [scientists] see, it confirms that it's a good theory. If they see something that the theory didn't lead them to believe, that's what Thomas Kuhn calls an anomaly. The anomaly requires a revised theory - and you just keep going through the cycle, making a better theory.
According to 'M' theory, ours is not the only universe. Instead, 'M' theory predicts that a great many universes were created out of nothing.
People are always asking for the latest developments in the unification of this theory with that theory, and they don't give us a chance to tell them anything about what we know pretty well. They always want to know the things we don't know.
People are always asking for the latest developments in the unification of this theory with that theory, and they don't give us a chance to tell them anything about one of the theories that we know pretty well. They always want to know things that we don't know.
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