A Quote by Maimonides
The generation of Isaiah did not require the detailed description; his account, "I saw the Lord," &c., sufficed. The generation of the Babylonian exile wanted to learn all the details. ...Isaiah was so familiar with it that he did not consider it necessary to communicate it to others as a new thing, especially as it was well known to the intelligent.
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Isaiah the prophet, Isaiah's second son was - his symbolic name was Mahershalalhashbaz. And Isaiah was - the Prophet Isaiah was instructed to write the name in all capital letters as a prophecy. And it means hasten to the spoils, speedy as the prey.
The Prophets Isaiah and Ezekiel dined with me, and I asked them how they dared so roundly to assert, that God spoke to them; and whether they did not think at the time, that they would be misunderstood, & so be the cause of imposition. Isaiah answer'd, I saw no God, nor heard any, in a finite organical perception; but my senses discover'd the infinite in every thing, and as I was then persuaded, & remain confirm'd; that the voice of honest indignation is the voice of God, I cared not for consequences but wrote.
God did not direct His call to Isaiah— Isaiah overheard God saying, ". . . who will go for Us?" The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude.
The Donald Trump who showed up at this press conference, though he did extend his hand to President Pena Nieto, say, I consider you a friend, he said he talked about first-generation, second-
generation, third-generation Mexican-American, he said - his words here - he considers them beyond reproach.
Isaiah is by far the finest and least objectionable of the seventeen prophets whose supposed productions form the latter part of the Old Testament. A distinctly higher moral tone appears in the writings called by his name, and this is especially noticeable in the 'Second Isaiah,' who wrote after the Babylonish captivity.
The appearance of aged persons is too well known to make detailed description necessary. The skin of the face is dry and wrinkled and generally pale. The hairs on the head and the body are white. The back is bent, and the gait is slow and laborious, whilst the memory is weak. Such are the most familiar traits of old age.
Isaiah taught me that the Lord is very persistent with his people.
The Scripture says that He, the Lord, came walking in the Temple, with His train; I do not know who they were, unless His wives and children; but at any rate they filled the Temple, and how many there were who could not get into the Temple I cannot say. This is the account given by Isaiah, whether he told the truth or not I leave every body to judge for himself.
If the modern spirit, whatever that may be, is disinclined towards taking the Lord's word at its face value (as I hear is the case), we may observe that Isaiah's testimony to the character of the masses has strong collateral support from respectable Gentile authority. Plato lived into the administration of Eubulus, when Athens was at the peak of its jazz-and-paper era, and he speaks of the Athenian masses with all Isaiah's fervency, even comparing them to a herd of ravenous wild beasts.
There are going to be animals in Heaven. The prophet Isaiah said that the wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, ... and the lion shall eat straw like the ox (Isaiah 11:6-9).
I think I did in the sense that there's a whole generation coming up behind us that was engaged, inspired, worked for change during the course of my presidency, saw what was possible. And that generation, it's coming.
The upside of being a part of a post-civil rights generation is that black folks really are more diverse. But the flash point for that diversity is caught up in Hip Hop. So you have a generation that says, 'I'm gonna wear my sneakers, and I'm gonna wear my pants how I like themThen you have a generation that says, 'I did not get bit by dogs for you to conduct yourself this way. Then the younger generation says, 'Yes, you did. This is what freedom means.'
We can continue to learn generation after generation and now is time to begin to learn how to love in a non-discriminatory way because we are intelligent enough, but we are not loving enough as a species.
I suppose that one of the greatest benefits of studying Isaiah is the process of studying Isaiah. Searching the scriptures puts you in a pondering, searching frame of mind in which inspiration can come, allowing you to find ways to apply scriptural truths to your life.
If any generation of men ever possessed the right of dictating the mode by which the world should be governed for ever, it was the first generation that existed; and if that generation did it not, no succeeding generation can show any authority for doing it, nor can set any up.
The one thing that is said to have surprised God is that the voice of intercession had ceased. 'And He saw that there was no man, and wondered that there was no intercessor' (Isaiah 59:16).
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