A Quote by Mairead Corrigan

Palestine has a very strong nonviolent movement. — © Mairead Corrigan
Palestine has a very strong nonviolent movement.
Behind the visible movement there is another movement, one which cannot be seen, which is very strong, on which the outer movement depends. If this inner movement were not so strong, the outer one would not have any action.
I myself would go for nonviolence if it was consistent, if everybody was going to be nonviolent all the time. I'd say, okay, let's get with it, we'll all be nonviolent. But I don't go along with any kind of nonviolence unless everybody's going to be nonviolent. If they make the Ku Klux Klan nonviolent, I'll be nonviolent. If they make the White Citizens Council nonviolent, I'll be nonviolent. But as long as you've got somebody else not being nonviolent, I don't want anybody coming to me talking any nonviolent talk.
Be nonviolent only with those who are nonviolent to you. And when you can bring me a nonviolent racist, bring me a nonviolent segregationist, then I'll get nonviolent. But don't teach me to be nonviolent until you teach some of those crackers to be nonviolent.
The Hamas movement will lead Intifada after Intifada until we liberate Palestine – all of Palestine, Allah willing.
The Zionist movement based in Palestine pretty much took over the camps and instituted the policy that every man and woman between the ages of seventeen and thirty-five should be directed to Palestine - not allowed to go to the West.
My parents were very active in the Civil Rights Movement. My father was a Student Nonviolent Coordinating Committee (SNCC) worker; my mother was a secretary with the Panthers.
One of the things I loved - or I love still - about this Occupy movement is it's got a very gentle core. I mean, it's really decidedly nonviolent in the face of all kinds of situations.
In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
My hopes for Iran's future lies with women first and foremost. Iran's feminist movement is very strong. This movement has no leader or head quarters. Its place is the home of every Iranian who believes in equal rights. This is currently the strongest women's movement in the Middle East.
The only way major change in environmental policy is going to happen, the only way, is if there is a very strong, very active popular movement that demands it and such a movement would be unparalleled because it would be a popular movement that says, "Raise our taxes so that we change our behavior."
We may never be strong enough to be entirely nonviolent in thought, word and deed. But we must keep nonviolence as our goal and make strong progress towards it.
I believe in a nonviolent movement of boycott, divestment, sanctions.
In 1989, thirteen nations comprising 1,695,000 people experienced nonviolent revolutions that succeeded beyond anyone's wildest expectations . . . If we add all the countries touched by major nonviolent actions in our century (the Philippines, South Africa . . . the independence movement in India . . .) the figure reaches 3,337,400,000, a staggering 65% of humanity! All this in the teeth of the assertion, endlessly repeated, that nonviolence doesn't work in the 'real' world.
A liberation movement that is nonviolent sets the oppressor free as well as the oppressed.
We've always defined conflict fairly broadly from ideological conflict to troops on the ground. For quite some time we've talked about a focus on Palestine. Certainly no one can deny that Israel is conflict with Palestine and no one can deny that the U.S. is the largest supporter of Israel internationally - not only financially, but also in the United Nations where the United States is one of the very few countries that does not recognize Palestine as a state.
The movement of nonviolent non-co-operation has nothing in common with the historical struggles for freedom in the West.
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