A Quote by Malcolm Arnold
Music is the social act of communication among people, a gesture of friendship, the strongest there is.
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Social intercourse, even friendship among most people, is a merely a business arrangement that lasts only so long as there is need.
The law of evolution is that the strongest survives!' 'Yes, and the strongest, in the existence of any social species, are those who are most social. In human terms, most ethical...There is no strength to be gained from hurting one another. Only weakness.
Dreaming is not merely an act of communication (or coded communication, if you like); it is also an aesthetic activity, a game of the imagination, a game that is a value in itself. Our dreams prove that to imagine--to dream about things that have not happened--is among mankind's deepest needs. Herein lies the danger. If dreams were not beautiful, they would be quickly forgotten.
People who object to weapons aren't abolishing violence, they're begging for rule by brute force, when the biggest, strongest animals among men were always automatically 'right.' Guns ended that, and social democracy is a hollow farce without an armed populace to make it work.
Dancing is the personification of music, and music is an abstract expression of the human spirit. But still it's the act of communication, of making one feel. Otherwise it would just be gymnastics.
Verbal communication about music is impossible except among musicians.
You should draw not what the thing looks like, not even what it is, but what it is doing... Gesture has no precise edges, no forms. The forms are in the act of changing. Gesture is movement in space.
May it not be asked of every intelligent friend to the liberties of his country, whether the power exercised in such an act as this ought not to produce great and universal alarm? Whether a rigid execution of such an act, in time past, would not have repressed that information and communication among the people which is indispensable to the just exercise of their electoral rights? And whether such an act, if made perpetual, and enforced with rigor, would not, in time to come, either destroy our free system of government, or prepare a convulsion that might prove equally fatal to it?
It's logical that people from bad times will reflect their feelings in their communication. Music is part of the communication. If you lived it, you can do it.
For one thing, I want gesture-any kind of gesture, all kinds of gesture-gentle or brutal, joyous or tragic; the gesture of space soaring, sinking, streaming, whirling; the gestures of light flowing or spurting through color. I see everything as possessing or possessed by gesture. I've often thought of my paintings as having an axis around which everything revolves.
Not only is social life identical with communication, but all communication (and hence all genuine social life) is educative.
What [Tulio Serafin] said that impressed me was: "When one wants to find a gesture, when you want to find how to act on stage, all you have to do is listen to the music. The composer has already seen to that." If you take the trouble to really listen with your soul and with your ears - and I say soul and ears because the mind must work, but not too much also - you will find every gesture there. And it is all true, you know.
For the social ecologist language is not "communication." It is not just "message." It is substance. It is the cement that holds humanity together. It creates community and communication. ...Social ecologists need not be "great" writers; but they have to be respectful writers, caring writers.
In man, social intercourse has centred mainly on the process of absorbing fluid into the organism, but in the domestic dog and to a lesser extent among all wild canine species, the act charged with most social significance is the excretion of fluid.
The act of civil disobedience is the act of taking our anger and turning it into sacred rage. It is a personal and collective gesture of resistance and insistance.
Without the letters of condolence, telegrams of congratulations and even occasional postcards, the friendship of a separated friend is not a social reality. It has no existence without the rites of friendship. Social rituals create a reality which would be nothing without them.
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