A Quote by Malcolm Muggeridge

Marx and Freud are the two great destroyers of Christian civilization, the first replacing the gospel of love by the gospel of hate, the other undermining the essential concept of human responsibility.
The two most far-reaching critical theories at the beginning of the latest phase of industrial society were those of Marx and Freud. Marx showed the moving powers and the conflicts in the social-historical process. Freud aimed at the critical uncovering of the inner conflicts. Both worked for the liberation of man, even though Marx's concept was more comprehensive and less time-bound than Freud's.
The first two lessons, which we learned early in our efforts to be good member missionaries, have made sharing the Gospel much easier: We simply can't predict who will or won't be interested in the Gospel, and building a friendship is not a prerequisite to inviting people to learn about the Gospel.
Men may not read the gospel in sealskin, or the gospel in morocco, or the gospel in cloth covers, but they can't get away from the gospel in shoe leather.
The Gospel is not a theory; the Gospel is not a philosophy or an idea; the Gospel is not a way of thinking or feeling. The Gospel is an event in history.
While our heart for social justice grows out from the gospel, social justice by itself will not communicate the gospel. We need gospel proclamation, for as much as people may see our good deeds, they cannot hear the good news unless we tell them. Social justice, though valuable as an expression of Christian love, should, especially as a churchwide endeavor, serve the goal of gospel proclamation.
The manliness of Christian love, and the putting away from ourselves of all fear, because we are " perfected in love," is one of the highest lessons that the gospel teaches us, and one of the greatest things which the gospel gives us.
Christian proclamation might make the gospel audible, but Christians living together in local congregations make the gospel visible (see John 13:34-35). The church is the gospel made visible.
Apart from it, the incarnation and the ministry would lose all their significance, the crucifixion would be but a martyrdom, and the cross a symbol of the victory of death over life. By the Resurrection it was that the Crucified One was "declared to be the Son of God with power," the great truth on which the Christian's faith is founded, and to which his hope is anchored. That Christ died for our sins is the Gospel of the Christian religion regarded as a human cult. The Gospel of Christianity goes on to declare "That He rose again the third day according to the Scriptures"
If you look at the gospel, it just doesn't break things apart. The gospel brings things together. One of the great demonstration of the gospel's power is reconciliation.
Paul never glamorized the gospel! It is not success, but sacrifice! It's not a glamous gospel ,but a bloody gospel, a gory gospel, and a sacrificial gospel! 5 minutes inside eternity and we will wish that we had sacrificed more!!! Wept more, bled more, grieved more, loved more, prayed more, given more!!!
If we confuse the gospel with response to the gospel, we will drift from what keeps the gospel on the ground, what makes it clear and personal, and the next thing you know, we will be doing a bunch of different things that actually obscure the gospel, not reveal it.
There was a time when only specialized Christian missionaries needed to be able to defend the gospel of Jesus Christ against the attacks of Islam. Today every Christian has an opportunity and obligation to present the gospel effectively and in Christian love to the Muslims who have permeated our Western society. When your neighbor, your mechanic, your favorite basketball player, your employer or employee, or even your children's friends could very well be Muslims, the need for proper understanding and an effective Christian witness is abundantly clear.
The differing opinions regarding the gospel are often categorized as different variations of the same truth, or coming at the same truth from different angles, or even emphasizing different aspects of the same truth. This fails to recognize that the different 'variations' are often altogether different gospels. The Reformed gospel is completely different from the Roman Catholic gospel; a faith-based gospel is in direct contradiction to a works-based gospel; a truly evangelical gospel stands in contrast to an ultracharismatic gospel.
To speak the gospel skillfully without attempting to perform the gospel is a false proclamation of the gospel.
The gospel teaches us that though we may have lost a battle or two, the war is not yet over. With the Lord's help and the hope of the gospel, we can win out in the end. Truth ultimately triumphs over falsehood. Evil is overwhelmed by goodness. Sin, however extreme it may have been, can give way to cleansing and refreshing forgiveness. This is the great hope of the gospel, centered as it is in the life, mission and atoning sacrifice of Jesus Christ.
Every generation has a right to hear the Gospel, the ABC's of the Gospel - the Gospel of salvation.
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