A Quote by Malcolm Muggeridge

The skyscrapers began to rise again, frailly massive, elegantly utilitarian, images in their grace, audacity and inconclusiveness, of the whole character of the people who produces them.
Audacity, and again, audacity, and always audacity.
It's a profoundly different thing to be able to refer to the images you are taking at the time and check them out on a laptop that is plugged into your Hasselblad and go "oh no, do it again, do it again" - all of those a requickly made decisions. The fact that you can see the images right away in a funny way makes the whole relationship more casual. I don't want a casual relationship with my subject.
Passion means suffering and compassion means suffering together. Suffering produces perseverance and perseverance produces character and character produces hope. And that lifts people up, knowing they're not alone.
With a film, you just don't have time to build sympathy for the character. But I think we're moving away from that in TV. With TV, you have a little more leeway to allow them to rise and fall and rise again and be much more complicated beings.
I receive grace. And through me, grace could flow on. Like a cycle of water in continuous movement, grace is meant to fall, a rain...again, again, again. I could share the grace, multiply the joy, extend the table of the feast, enlarge the paradise of His presence. I am blessed. I can bless.
Pointillism takes emotional images, character, etc., and makes them all come together and make a whole that tells a story.
I believe that very much of current Arminianism is simply ignorance of gospel doctrine; and if people began to study their Bibles, and to take the Word of God as they find it, they must inevitably, if believers, rise up to rejoice in the doctrines of grace.
I am myself a professional creator of images, a film-maker. And then there are the images made by the artists I collect, and I have noticed that the images I create are not so very different from theirs. Such images seem to suggest how I feel about being here, on this planet. And maybe that is why it is so exciting to live with images created by other people, images that either conflict with one's own or demonstrate similarities to them.
I began to see what people were capable of doing. Anyone who moved through those years without understanding that man produces evil as a bee produces honey, must have been blind or wrong in the head.
No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.
Jesus began to lean forward and rise from His seat. As the anointing caught in the folds of His garments, it began to splash out and fall over the church. Jesus said, "I am beginning to rise now in preparation for my second coming. Those who will rise with Me will share in this double portion of anointing."
Augustine said that we were all born into the world of "common grace" [i.e., available to all]. Before one is baptized, or even if one never is, such grace meets one in God's creation. There is grace in the pear tree that blooms and blushes. There is common grace in the sea (that massive cleanliness which we are proceeding to corrupt), in the fact that there was, before we laid hands on it, clean air. Our task is to appreciate that grace.
I lay and cried, and began to feel again, to admit I was human, vulnerable, sensitive. I began to remember how it had been before; how there was that germ of positive creativeness. Character is fate; and damn, I'd better work on my character. I had been withdrawing into a retreat of numbness: it is so much safer to NOT feel, NOT to let the world touch one.
Malcolm X and Elijah Muhammad's message made a whole lot of people feel whole again, human being again. Some of them came out and found a new meaning to their manhood and their womanhood.
I think what people don't realize is the transition from NXT to the main roster is a big jump. It's getting a whole new audience familiar with a certain character. If you debut too many women at one time, it's hard for the audience to get to know, understand, and see the rise of that character.
A rise in wages, from an alteration in the value of money, produces a general effect on price, and for that reason it produces no real effect whatever on profits.
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