A Quote by Malcolm X

You don't have a revolution in which you love your enemy, and you don't have a revolution in which you are begging the system of exploitation to integrate you into it. Revolutions overturn systems. Revolutions destroy systems.
Social revolutions and group revolutions are good, and we need that, but we also need personal revolution - revolution within ourselves that change who we are as people.
Despite a certain amount of rhetoric, such as 'the second American Revolution,' there is a fair consensus about which events in the affairs of a people can rightly be called revolutions. It is also clear that such revolutions are proper objects of study for the historian.
The revolutions of my century, the 20th century - the Soviet revolution, or the Chinese, or the revolutions that were fomented in Latin America, such as in Cuba - failed for the most part, a failure which was completely clear by the end of the century.
First, what is a revolution? Sometimes I'm inclined to believe that many of our people are using this word "revolution" loosely, without taking careful consideration [of] what this word actually means, and what its historic characteristics are. When you study the historic nature of revolutions, the motive of a revolution, the objective of a revolution, and the result of a revolution, and the methods used in a revolution, you may change words. You may devise another program. You may change your goal and you may change your mind.
Taken as a whole, the Chinese revolutionary movement led by the Communist Party embraces the two stages, i.e., the democratic and the socialist revolutions, which are two essentially different revolutionary processes, and the second process can be carried through only after the first has been completed. The democratic revolution is the necessary preparation for the socialist revolution, and the socialist revolution is the inevitable sequel to the democratic revolution. The ultimate aim for which all communists strive is to bring about a socialist and communist society.
The word 'revolution' first brings to mind violent upheavals in the state, but ideas of revolution in science, and of political revolution, are almost coeval. The word once meant only a revolving, a circular return to an origin, as when we speak of revolutions per minute or the revolution of the planets about the sun.
People involved in a revolution don't become part of the system; they destroy the system... The Negro revolution is no revolution because it condemns the system and then asks the system it has condemned to accept them.
Those revolutions are not strictly incessant; they occur in discrete rushes which are separated from each other by spans of comparative quiet. The process as a whole works incessantly however, in the sense that there always is either revolution or absorption of the results of revolution, both together forming what are known as business cycles.
Before, revolutions used to have ideological names. They could be communist, they could be liberal, they could be fascist or Islamic. Now, the revolutions are called under the medium which is most used. You have Facebook revolutions, Twitter revolutions. The content doesn't matter anymore - the problem is the media.
Revolution is only truly revolution if it is a continuous struggle-not just an external struggle against an enemy, but an inner struggle, fighting and subduing all negative aspects which hinder or do damage to the course of the revolution. In this light, revolution is ... a mighty symphony of victory over the enemy and over oneself.
I don't. We've had three technological revolutions that have changed the course of human history, all driven by physics. In the first, the industrial revolution, physicists developed Newtonian mechanics and thermodynamics, which gave us the steam engine and machine power. The second technological revolution was the electricity revolution. That gave us radio, television, and telecommunications. Then, physicists developed the laser and the transistor.
The old terms must be invented with new meaning and given new explanations. Liberty, equality, and fraternity are no longer what they were in the days of the late-lamented guillotine. This is what the politicians will not understand; and that is why I hate them. They want only their own special revolutions- external revolutions, political revolutions, etc. But that is only dabbling. What is really needed is a revolution of the human spirit.
A revolution is sometimes necessary, but if revolutions become habitual the country in which they take place is going down-hill
The big honour of the big revolutions belongs to the high intelligence who design the revolution, not to the masses who support and participate the revolution!
No one makes a revolution by himself; and there are some revolutions which humanity accomplishes without quite knowing how, because it is everybody who takes them in hand.
There is only one revolution tolerable to all men, all societies, all political systems: Revolution by design and invention.
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