A Quote by Malcolm X
My beliefs are now one hundred percent against racism and segregation in any form and I also believe that we don't judge a person by the color of his skin but rather by his deeds.
Related Quotes
I am a Muslim and . . . my religion makes me be against all forms of racism. It keeps me from judging any man by the color of his skin. It teaches me to judge him by his deeds .
I am a Muslim and . . . my religion makes me be against all forms of racism. It keeps me from judging any man by the color of his skin. It teaches me to judge him by his deeds and his conscious behavior. And it teaches me to be for the rights of all human beings, but especially the Afro-American human being, because my religion is a natural religion, and the first law of nature is self-preservation.
I have known Trent Lott for 20 years, ... I don't believe he's racist. But he must proactively send a message to his colleagues in the Senate and the American people that he is absolutely opposed to any segregation in any form and racism in any form and discrimination in any form.
It sounds strange, somewhat on the line between irony and absurdity, to think that people would rather label and judge something as significant as each other but completely bypass a peanut. ... World peace is only a dream because people won't allow themselves and others around them to simply be peanuts. We won't allow the color of a man's heart to be the color of his skin, the premise of his beliefs, and his self-worth. We won't allow him to be a peanut, therefore we won't allow ourselves to come to live in harmony. (Diary 18)
May we continue to remember not to judge man by the color of his skin, but the content of his character.
Racism is a human problem and a crime that is absolutely so ghastly that a person who is fighting racism is well within his rights to fight against it by any means necessary until it is eliminated.
Justice requires us to remember that when any citizen denies his fellow, saying, 'His color is not mine,' or 'His beliefs are strange and different,' in that moment he betrays America, though his forebears created this nation.
Racism is not first and foremost a skin problem. It is a sin problem. See, when you believe that racism is a skin problem, you can take three hundred years of slavery, court decisions, marches, and the federal government involvement and still not get it fixed right.
One hundred years ago, the slave was freed. One hundred years later, the Negro remains in bondage to the color of his skin.
The color of the prisoner's skin, and the form of his features, are not impressed upon the spiritual immortal mind which works beneath. In spite of human pride, he is still your brother, and mine, in form and color accepted and approved by his Father, and yours, and mine, and bears equally with us the proudest inheritance of our race - the image of our Maker. Hold him then to be a Man.
Michael Derrick Hudson is not the first person to slip into the identity of a person of color to give himself some perceived advantage. He can slip back into his life and not walk around in this world as a person of color who endures racism.
I hope to encourage some people out there, especially all the mixed, curly-headed babies of the world, stand up, we are here! But just people in general, it really doesn't matter. Judge a man on his actions, his words, not the color of his skin or the race, or where he grew up.
If we, who live outside asylums, act as if we lived in a fictitious world- that is to say, if we are consistent with our beliefs- we cannot adjust ourselves to actual conditions, and so fall into many avoidable semantic difficulties. But the so-called normal person practically never abides by his beliefs, and when his beliefs are building for him a fictitious world, he saves his neck by not abiding by them. A so-called "insane" person acts upon his beliefs, and so cannot adjust himself to a world which is quite different from his fancy.
Everything in his life had come down to the sensation of her fingers against his. The person he was, the history he carried within himself, every joy and grief he had ever experienced, slipped way like an irrelevant garment. He was nothing but skin, speaking to another skin, and between the skins there was no need to find any words.
We are in the society of the teacher-judge, the doctor-judge, the educator-judge, the 'social-worker'-judge; it is on them that the universal reign of the normative is based; and each individual, wherever he may find himself, subjects to it his body, his gestures, his behavior, his aptitudes, his achievements.
Our beliefs about ourselves in relation to the world around us are the roots of our values, and our values determine not only our immediate actions, but also, over the course of time, the form of our society. Our beliefs are increasingly determined by science. Hence it is at least conceivable that what science has been telling us for three hundred years about man and his place in nature could be playing by now an important role in our lives.
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