A Quote by Malcolm X

If you're black, you were born in jail, in the North as well as the South. Stop talking about the South. Long as you south of the Canadian border, you're south. — © Malcolm X
If you're black, you were born in jail, in the North as well as the South. Stop talking about the South. Long as you south of the Canadian border, you're south.
I am not a Republican, nor a Democrat, nor an American, and got sense enough to know it. I am one of the 22 million black victims of the Democrats, and one of the 22 million black victims of the Republicans, and one of the 22 million black victims of Americanism... You and I have never seen democracy; all we've seen is hypocracy... If you go to jail, so what? If you're black, you were born in jail. If you're black, you were born in jail, in the North as well as the South. Stop talking about the South. Long as you south of the Canadian border, you're south.
Slowly, very slowly, like two unhurried compass needles, the feet turned towards the right; north, north-east, east, south-east, south, south-south-west; then paused, and after a few seconds, turned as unhurriedly back towards the left. South-south-west, south, south-east, east.
The troops were occasionally occupied in pursuing scattered bands going north or south, and on three occasions the large camp of Sitting Bull ventured south of the Canadian border, and important expeditions were sent against them.
My particular lifetime, my individual profile, represents something very basic to African-American history and culture because I was a second generation immigrant, so to speak, from the South. My grandfather was born in South Carolina - well, both grandfathers were born in the South.
In contrast, Western historians, and those in South Korea, say the North attacked the South on June 25, 1950. Both sides agree that after the war began, the North Korean Army captured Seoul in three days and pushed as far south as Pusan before American troops arrived to drive back the North Koreans nearly as far north as the border to China.
Most of us who were opposed to the war, especially in the early '60's - the war we were opposed to was the war on South Vietnam which destroyed South Vietnam's rural society. The South was devastated. But now anyone who opposed this atrocity is regarded as having defended North Vietnam. And that's part of the effort to present the war as if it were a war between South Vietnam and North Vietnam with the United States helping the South. Of course it's fabrication. But it's "official truth" now.
I have dear friends in South Carolina, folks who made my life there wonderful and meaningful. Two of my children were born there. South Carolina's governor awarded me the highest award for the arts in the state. I was inducted into the South Carolina Academy of Authors. I have lived and worked among the folks in Sumter, South Carolina, for so many years. South Carolina has been home, and to be honest, it was easier for me to define myself as a South Carolinian than even as an American.
Only the whites in the South aren't hypocritical about it. You don't find any more inter - there is just as much social intermixing in the South as there - between the races as there is in the North. Only they - in the South they let you know - where they stand, and in the North they take a hypocritical approach or attitude or reaction.
Coming from the South and growing up in L.A. where it was so segregated - worse than the South in many ways - all the people in my neighborhood were from the South. So you had that Southern cultured environment. The church was very important. And there were these folk ways that were there. I was always fascinated by these Southern stories, people would share these mystified experiences of the South. I wanted to talk about folklore.
I was born in South Africa during apartheid, a system of laws that made it illegal for people to mix in South Africa. And this was obviously awkward because I grew up in a mixed family. My mother's a black woman, South African Xhosa woman... and my father's Swiss, from Switzerland.
Southern Kordofan is not a disputed territory. It is, and will remain, in the north, where the Nuba Mountains are. People believe there was a genocide there in 1990s. The Nuba, who are northerners, fought with the south in the north-south war. But they have their own individual interests, and they will remain in the north after the south splits.
Where I grew up in Tulsa, Oklahoma, it wasn't the south-east and it wasn't the deep south and it wasn't quite the south-west either.
Many of the master chefs in the South, both the upper South as well as the deep South, were blacks and many of those people came here to Washington, D.C., and opened up establishments. Very, very few of them have survived. But they certainly were very prominent.
The men and women of the North are slaveholders, those of the South slaveowners. The guilt rests on the North equally with the South.
There's just no question that the United States was trying desperately to prevent the independence of South Vietnam and to prevent a political settlement inside South Vietnam. And in fact it went to war precisely to prevent that. It finally bombed the North in 1965 with the purpose of trying to get the North to use its influence to call off the insurgency in the South.
O magnet-South! O glistening perfumed South! My South! O quick mettle, rich blood, impulse and love! Good and evil! O all dear to me!
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