A Quote by Malcolm X
I believe when a negro church is bombed, that a white church should be bombed.
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I remember being at the church a few hours after the church was bombed in Birmingham, the 16th Street Baptist Church. It was very hard and very difficult to stand on that corner across the street from the church. Or to go Mississippi and search for the three civil rights workers who came up missing. There is a lot of trauma.
The bastards have never been bombed like they're going to be bombed this time.
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
I get bombed for breakfast in the morning, I get bombed for dinner.
The Church in the colonies is the white people's Church, the foreigner's Church. She does not call the native to God's ways but to the ways of the white man, of the master, of the oppressor.
Any time a negro community lives under fear that its churches are going to be bombed, then they have to realize they're living in a war zone.
The church persecuted is the church pure, and the church pure is the church powerful. I believe that Americans by and large have been cursed with blessings, and perhaps before long we'll be blessed with cursings. However, the assaults against the church will be turned around, and everything that the enemy meant for harm will ultimately be used for good.
I believe in an America where the separation of church and state is absolute - where no Catholic prelate would tell the president (should he be Catholic) how to act. I do not speak for my church on public matters - and the church does not speak for me.
I believe with all my heart that the Church of Jesus Christ should be a Church of blurred edges.
Church is what you do. Church is who you are. Church is the human outworking of the person of Jesus Christ. Let's not go to Church, let's be the Church.
In the urban community, the church doesn't just take people to Heaven; it feeds, clothes, and houses them. It teaches them how to read and gets them jobs. The church should be doing all that. What the government should be doing is freeing up the church and supporting the church, as long as it is providing social services.
I've always been interested in miracles, or the miraculous of the unexplained. I don't scoff at what makes people believe or want to believe. I think I understand the tremendous attraction of the mysteries of the church to the same degree that I understand and appreciate the frustration people feel, especially believers, with the human rule-making arm of the church, with the not-miraculous part of the church - any church.
The giant white cube is now impeding rather than enhancing the rhythms of art. It preprograms a viewer's journey, shifts the emphasis from process to product, and lacks individuality and openness. It's not that art should be seen only in rutty bombed-out environments, but it should seem alive.
It is time that the Protestant Church, the Church of the Son, should be one again with the Roman Catholic Church, the Church of the Father. It is time that man shall cease, first to live in the flesh, with joy, and then, unsatisfied, to renounce and to mortify the flesh.
I still go to that church now, and they don't believe in instruments in the church. But, my brothers and sisters in the church will listen to me. They will come out to a place to see me play. They will buy all of my records and everything, but they don't believe in bringing that instrument in the church. But, they'll come and watch me somewhere else. Why that is, I don't know.
What the church should be telling the worker is that the first demand religion makes on him is that he should be a good workman. If he is a carpenter he should be a competent carpenter. Church by all means on Sundays-but what is the use of church if at the very center of life a man defrauds his neighbor and insults God by poor craftsmanship.
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