A Quote by Malcolm X

We cannot think of uniting with others, until after we have first united among ourselves... One can't unite bananas with scattered leaves. — © Malcolm X
We cannot think of uniting with others, until after we have first united among ourselves... One can't unite bananas with scattered leaves.
There can be no black-white unity until there is first some black unity... We cannot think of uniting with others, until after we have first united among ourselves. We cannot think of being acceptable to others until we have first proven acceptable to ourselves.
We cannot think of being acceptable to others until we have first proven acceptable to ourselves.
If we say something often enough, we come to believe it. We don't usually delude others until after we have first deluded ourselves.
To see ourselves as others see us can be eye-opening. To see others as sharing a nature with ourselves is the merest decency. But it is from the far more difficult achievement of seeing ourselves amongst others, as a local example of the forms human life has locally taken, a case among cases, a world among worlds, that the largeness of mind, without which objectivity is self-congratulation and tolerance a sham, comes.
At the opening of our exhibition at Deitch Projects in New York we featured a wall of 10,000 bananas. Green bananas created a pattern against a background of yellow bananas spelling out the sentiment: Self-confidence produces fine results. After a number of days the green bananas turned yellow too and the type disappeared. When the yellow background bananas turned brown, the type (and the self-confidence) appeared again, only to go away when all bananas turned brown.
We cannot make the Kingdom of God happen, but we can put out leaves as it draws near. We can be kind to each other. We can be kind to ourselves. We can drive back the darkness a little. We can make green places within ourselves and among ourselves where God can make his Kingdom happen.
Everyone has a right to be interested in himself, and I am confident that God wants us to be interested in ourselves first; that is, the first soul that anyone should bring to God should be his own soul. We cannot do very much for anyone else until we have first done something for ourselves. That is, it is pretty difficult to give someone else an education unless we have some education ourselves. It is pretty hard to get someone else to think unless we ourselves are thinkers.
As long as this great army of workers is scattered among so many craft unions, it will be impossible for them to unite and act in harmony together. Craft unionism is the negation of solidarity. The more unions you have, the less unity.
We cannot give what we do not have: We cannot bring peace to the world if we ourselves are not peaceful. We cannot bring love to the world if we ourselves are not loving. Our true gift to ourselves and others lies not in what we have but in who we are.
Not until we dare to regard ourselves as a nation, not until we respect ourselves, can we gain the esteem of others, or rather only then will it come of its own accord
We need to learn to love ourselves first, in all our glory and our imperfections. If we cannot love ourselves, we cannot fully open to our ability to love others or our potential to create
We cannot love ourselves unless we love others, and we cannot love others unless we love ourselves. But a selfish love of ourselves makes us incapable of loving others.
When we truly are putting others first, we cannot but feel at peace with ourselves.
We cannot think of ourselves save as to some extent social being. Hence, we cannot separate the idea of ourselves and our own good from our idea of others and their good.
First, we must continually reaffirm the principle that the security of the United States is not, and should never be, a partisan matter. The United States can best defend its national security interests abroad by uniting behind a bipartisan security policy at home.
The core of understanding lies in the individual mind, and until that is touched everything is uncertain and superficial. Truth cannot be perceived until we come to fully understand our potential and ourselves. After all, knowledge in the martial arts ultimately means self-knowledge.
This site uses cookies to ensure you get the best experience. More info...
Got it!