A Quote by Manil Suri
They used Akbar's principles to formulate a version of Islam that could peacefully co-exist with other religions (or so they claimed). An Emperor's Bequest to Islam, their joint 1,300-page doorstopper, spent twenty weeks on the New York Times bestseller list in hardcover alone. The fact that they remained practicing Muslims (albeit the liberal, wine-guzzling kind) put their message in high international demand.
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Rather than being a 'perversion' of Islam, it is truer to say that the version of Islam espoused by ISIS, while undoubtedly the worst possible interpretation of Islam, and for Muslims and non-Muslims everywhere obviously the most destructive version of Islam, is nevertheless a plausible interpretation of Islam.
The Wahhabi movement is a form of radical Islam that people here say did not exist before in Bosnia, where Islam had co-existed with other major religions and was much softer and more liberal.
When I was in the US, I felt that the discourse there surrounding Muslims as the other, problematising Muslims and Islam as the other was very similar to what we find in Australia, which is that the image of Islam is a constructed image in the West. We are starting from a point of view that Islam and Muslims - well Islam is a violent, misogynistic, hateful religion and that is where the debate always starts from - that presumption underlies the discourse.
Islam's basic principles of belief, worship, morality, and behavior are not affected by changing times. Islam does not propose a certain unchangeable form of government or attempt to shape it. Islam has never offered nor established a theocracy in its name. Instead, Islam establishes fundamental principles that orient a government's general character.
It's not that we have two different kinds of Islam. I acknowledge the fact that we have two kinds of people. There are moderate Muslims and non-moderate Muslims. But there is really only one Islam, and this is the Islam of the life of Muhammad, of the Quran, of the Hadiths, of the Sunnah.
When I was growing up, we often heard Islam in the form of a slogan: "Islam is the solution," but no one ever told me that Islam can be a burden... Very few Muslims write about Islam creatively because I don't think we're given permission to. I think that's the bane of modern Islam. It's been reduced to slogans.
It may happen that the enemies of Islam may consider it expedient not to take any action against Islam, if Islam leaves them alone in their geographical boundaries to continue the lordship of some men over others and does not extend its message and its declaration of universal freedom within their domain. But Islam cannot agree to this unless they submit to its authority by paying Jizyah, which will be a guarantee that they have opened their doors for the preaching of Islam and will not put any obstacle in its way through the power of the state.
You can look at the New York Times Bestseller List and you can be pretty sure that the writers on that list don't know each other very well.
Islam's basic principles of belief, worship, morality, and behavior are not affected by changing times. Islam does not propose a certain unchangeable form of government or attempt to shape it. Islam has never offered nor established a theocracy in its name.
There is no problem with Islam itself or with the Muslims, but these are difficult times, and the difficulty stems from radical Islam.
Islam is not a race...Islam is simply a set of beliefs, and it is not 'Islamophobic' to say Islam is incompatible with liberal democracy.
300 years after the rise of Islam there were Zoroastrians in Iran. The Muslim armies never forced people to accept Islam. It was only within Arabia that God ordered the idolaters to have a choice of either embracing Islam or fight against Muslims, because He wanted to remove this terrible idolatry that exited there. But outside Arabia where Islam met Christians, Jews, Zoroastrians and Hindus, they were given a choice by and large. That's why many Christians and Jewish communities survived in the Muslim world, but gradually many of them embraced Islam for different reasons.
And I'm not a student of religion, but I don't find anything in what the principal teachings of Islam that put us in contradiction at all. In fact, the principles are the same as what-we have a diverse religious culture. But it's kindness, it's be good to your neighbor, it's love, and it's take care of children. It's all these things that-so there's no anti-Islam.
Many of Islam's apologists insist that suicide bombing is not Islamic because the Koran forbids suicide. Mmm-hmm. So where are all the Muslims gathering in mass demonstrations to vehemently condemn this practice that slanders their religion? Why does contemporary Islam promote 'martyrdom' as the highest duty of Muslims? Why are photographs of suicide bombers plastered everywhere in Beirut? Because Islam is what Islam does.
If we are true small 'l' liberals, it's our job to seek out feminist Muslims, ex-Muslims, liberal Muslims, dissenting voices within Muslim communities, gay Muslims - we should promote those voices and in doing so, we demonstrate Islam is not a monolith, Muslims are not homogenous, and that Muslims are truly internally diverse.
Anti-Islamist Muslims - who wish to live modern lives, unencumbered by burqas, fatwas and violent visions of jihad - are on the defensive and atomized. However eloquent, their individual voices cannot compete with the roar of militant Islam's determination, money (much of it from overseas) and violence. As a result, militant Islam, with its West-phobia and goal of world hegemony, dominates Islam in the West and appears to many to be the only kind of Islam.
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