A Quote by Manning Marable
Malcolm X felt that if he could make a public - a prominent public statement to show his fidelity to the Honorable Elijah Mohammad that that might win him back in the good graces of the organization.
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Malcolm's X objective was actually to reingratiate himself within the Nation of Islam, that because he had emerged by the early 1960s as a very prominent figure outside of the N.O.I., there were critics within the organization that were saying to the patriarch of the N.O.I., the Honorable Elijah Mohammad, that Malcolm planned to take over the organization, which was not true.
There were internal critics, sharp critics, who were very opposed to [Malcolm X], and who were very - some of them were members of Elijah Mohammad's family, such as Herbert Mohammad, Raymond Shareef, who was the head of the Fruit of Islam, the brother-in-law of - the son-in-law of Elijah Mohammad. They isolated Malcolm X and kept him out of the newspaper of the organization Mohammad Speaks for over a year, which is kind of curious.
Whites have always put one against another and now they have a dead man who was nothin' but a, he admitted it himself, Malcolm X, was a tramp or had white women sellin' their body for him, he was nothin' until the Honorable Elijah Mohammed made him great, made him great, taught him, even his name X come from Elijah.
To be a follower of The Honorable Elijah Mohammed, you have to completely extain from alcohol, or fornication, adultered, killin', stealin', lyin'. I would say that the people are not rejectin' the Honorable Elijah Mohammed because they don't believe what he teach.
We followed the Honorable Elijah Mohammed, who is the boss. And we don't waste a lot of time arguin' about a dead black man, Malcolm X, when the whites are our common enemies.
A society - any society - is defined as a set of mutual benefits and duties embodied most visibly in public institutions: public schools, public libraries, public transportation, public hospitals, public parks, public museums, public recreation, public universities, and so on.
Everything the black people are doing comes from the Honorable Elijah Mohammed. They are black now, they don't want to be called Negroes. This come from the Honorable Elijah Mohammed.
Everything I got comes from Elijah Mohammed. He taught me who I was, he made me proud, he made me fearless, he made me love my own, I’ve turned down millions to keep from selling out my people, the beautiful name Mohammed Ali. And white people cannot destroy me like they have other big ministers of his in the past by telling us oh, you speak good, you should be the leader.White people make me thinkin' that I'm smart, and as soon as I leave Elijah you can get me. But as long as I stay with the Honorable Elijah Mohammed I'm safe.
I believe in an America where the separation of church and state is absolute - where no Catholic prelate would tell the president (should he be Catholic) how to act, and no Protestant minister would tell his parishoners for whom to vote - where no church or church school is granted any public funds or political preference - and where no man is denied public office merely because his religion differs from the president who might appoint him or the people who might elect him.
Much of what's called 'public' is increasingly a private good paid for by users - ever-higher tolls on public highways and public bridges, higher tuitions at so-called public universities, higher admission fees at public parks and public museums.
MacGyver of course, that's probably my favorite show of all time, because it was a guy who was so, so smart and could use his wits, and his technical know-how could get him out of any situation. There's something about the adventurer aspect of that show that I loved, that he went on all these great missions and saved people without having to use guns or anything like that. And I think that show might even be coming back, too.
Because wherever I am today, I still owe it to God and I owe it to two men - the Honorable Elijah Muhammad and Malcolm X and of course, two very special women, my mother and my wife.
When I first ran for public office, it was with the passion and idealism of a young man who believed that government could help make our lives better, that public service was a calling and that citizenship demanded responsibilities. There was a greater good.
I have made a public statement about me and Ralph by being seen with him. I don't need to make any other. You can live the way you want.
Why prove to a man he is wrong? Is that going to make him like you? Why not let him save face? He didn't ask for your opinion. He didn't want it. Why argue with him? You can't win an argument, because if you lose, you lose it; and if you win it, you lose it. Why? You will feel fine. But what about him? You have made him feel inferior, you hurt his pride, insult his intelligence, his judgment, and his self-respect, and he'll resent your triumph. That will make him strike back, but it will never make him want to change his mind. A man convinced against his will is of the same opinion still.
An artist cannot get along without a public; and when the public is absent, what does he do? He invents it, and turning his back on his age, he looks toward the future for what the present denies.
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