A Quote by Manu Chao

What 'Clandestino' is talking about is problems of borders, and more and more hermetic borders all around the world. — © Manu Chao
What 'Clandestino' is talking about is problems of borders, and more and more hermetic borders all around the world.
The more borders we have, the more quarrels, the more wars. That's one way to think about borders - they're trouble.
Some people are so surprised that we're having strong borders. Well, that's what I have been talking about for a year and a half, strong borders.
I don't know what any individual should do about crossing her own borders. I only know that I live a happier, more adventurous life, by crossing borders.
The world I grew up in had both a literal and mythological quality. We were on the borders of several worlds - the larger black world bordered us on one side. More distantly, there was the larger white world. We interacted with some, but not others. If you think of it as an internal geography, it is a land, a contested space with these very charged historical, cultural, and emotional borders.
The Canadian Identity, it seems, is truly elusive only at home. Beyond the borders Canadians know exactly who they are, within they see themselves as part of a family, a street, a neighbourhood, a community, a province , a region, and on special occasions like Canada Day and Grey Cup weekend and, of course, during the Winter Olympics, a country called Canada. Beyond the borders, they pine; within the borders, they more often whine
Pedagogically, we need definitions and borders. They help us get our heads around what we're talking about.
If you challenge the constitution and if you challenge the borders of Iraq and the borders of the region, this is a public invitation to the countries in the region to violate Iraqi borders as well, which is a very dangerous escalation.
As I got older, I had more experience with borders. Some literal - living in the dramatically blue misty mountains on the line between North Carolina and Tennessee, and living in California - home to expats, transplants, and refugees from both sides of innumerable borders.
The world's problems transcend borders.
To be sure, many of the Sykes-Picot borders reflected deals cut in Europe rather than local demographic or historical realities. But that hardly makes the Middle East unique: Most borders around the world owe their legacy less to thoughtful design or popular choice than to some mixture of violence, ambition, geography, and chance.
Which Israel should we recognize? The Israel of 1917; the Israel of 1936; the Israel of 1948; the Israel of 1956; or the Israel of 1967? Which borders and which Israel? Israel has to recognize first the Palestinian state and its borders and then we will know what we are talking about.
I'm on record saying nothing about immigration until we secure the borders. The borders are not secure.
The world's geography is not realistic. Geography is not real. Borders are only closed to people but they are open to products. There is another type of geography outside of this matrix. Because of this we noticed we were talking about much more than just Latin America. That was very important to put the film on another level. Based on this idea, we knew that we were not in this world any longer.
Developing countries can make great strides towards more progressive and effective taxation and spending through action within their own borders. But the damage caused by exemptions, loopholes, and tax havens requires action beyond national borders - it requires international action and cooperation.
A Europe without internal borders can only exist if it has functioning external borders.
Whether you're talking about political borders or aesthetic divisions (and clearly, the political ones have much more tragic consequences), it seems like once they are created, we want to patrol them, enforce them.
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