A Quote by Manuel Puig

Kafka truly illustrates the way the environment oppresses the individual. He shows how the unconscious controls our lives. — © Manuel Puig
Kafka truly illustrates the way the environment oppresses the individual. He shows how the unconscious controls our lives.
Science and Technology revolutionize our lives, but memory, tradition and myth frame our response. Expelled from individual consciousness by the rush of change, history finds its revenge by stamping the collective unconscious with habits, values, expectations, dreams. The dialectic between past and future will continue to form our lives.
We think we control our environment, but in fact, it's our environment that controls us. We can't change the world. The only thing we can change is ourselves, by trying to get a better understanding of our own messed-up wiring.
With a healthy environment all our lives are enriched - without it our lives are diminished. The environment is and will always be number one - One Life, One World, Our Future.
Kafka is one of my very favorite writers. Kafka's fictional world is already so complete that trying to follow in his steps is not just pointless, but quite risky, too. What I see myself doing, rather, is writing novels where, in my own way, I dismantle the fictional world of Kafka that itself dismantled the existing novelistic system.
If 'Crazywala' is about the state of politics in our country, 'Nawab Basha' is about how money controls most of our lives.
Franz Kafka is a huge influence, more than the Grimms. To allow yourself to get into the coal bucket and fly to the sky ... we learned that from Kafka, that you can have a thought and make a body of it in this way.
Because the Holy Spirit is God, we feel Him as He controls our circumstances and transforms our lives. When He does that, He uses us. He melts us in relationships. He molds us in the pursuit and the direction of His will. He fills us with power and the perseverance to keep at it. He uses as He controls our circumstances and transforms our lives. Ask the Spirit of God to use you, just as you are, with the gifts and abilities that He's given you. Secure in the confidence that God is in control of your life, you will be free to serve Him with joy and effectiveness.
No organism can afford to be conscious of matters with which it could deal at unconscious levels. Broadly, we can afford to sink those sorts of knowledge which continue to be true regardless of changes in the environment, but we must maintain in an accessible place all those controls of behavior which must be modified for every instance. The economics of the system, in fact, pushes organisms toward sinking into the unconscious those generalities of relationship which remain permanently true and toward keeping within the conscious the pragmatic of particular instances.
We meditate alone but live our lives with other people; a gap is inevitable. If our path is to lead to less suffering, nd much of our suffering is with other people, then perhaps we need to reexamine our sole commitment to these individual practices... As our individual pracitce deepens, it may yiled true ease. But whether we practice meditation in seclusion or independently alongside other meditators at a meditation group or retreat, individual meditation approaches the confusion and pain of our relational lives only indirectly.
Food is at the core of our lives in ways we don't always think about - how it affects our environment, how it affects our health and well-being, how it affects the expense of society, the expense of government.
One of the truly horrible things about the Holocaust is that it doesn't end in 1945. It keeps affecting our lives in the way we think, and it will affect the way our children see the world.
Phoenix and Las Vegas have grim long-term prospects. On top of oil-and-gas problems, they will have terrible problems with water and the ability to produce food locally. I suppose it shows how delusional the public is, and how our institutional controls have decayed - for instance, lending standards.
When one considers the body in relation to dance, it is then that one truly realizes what suffering is: it is a part of our lives. No matter how much we search for it from the outside there is no way we can find it without delving into ourselves.
Ultimately — or at the limit — in order to see a photograph well, it is best to look away or close your eyes. 'The necessary condition for an image is sight,'Janouch told Kafka; and Kafka smiled and replied: 'We photograph things in order to drive them out of our minds. My stories are a way of shutting my eyes.
I thought a lot about how the way we perceive Jesus affects the way we live, and how expectantly we face our daily lives. If we have a huge and uncompromising view of Him, it'll lead to adventurous and exciting lives of faith.
From these prejudices there arises conflict, transient joys and suffering. But we are unconscious of this, unconscious that we are slaves to certain forms of tradition, to social and political environment, to false values.
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