A Quote by Marc Bekoff

It's bad biology to rob nonhuman animals of their emotional lives. — © Marc Bekoff
It's bad biology to rob nonhuman animals of their emotional lives.
There is no doubt that there is a huge difference between human and nonhuman animals. But what we are overlooking is the fact that nonhuman animals are conscious beings, that they can suffer.
Surely there will be some nonhuman animals whose lives, by any standards, are more valuable than the lives of some humans.
So far as this argument is concerned nonhuman animals and infants and retarded humans are in the same category; and if we use this argument to justify experiments on nonhuman animals we have to ask ourselves whether we are also prepared to allow experiments on human infants and retarded adults; and if we make a distinction between animals and these humans, on what basis can we do it, other than a bare-faced - and morally indefensible - preference for members of our own species?
human animals and nonhuman animals can communicate quite well; if we are brought up around animals as children we take this for granted. By the time we are adults we no longer remember.
They (animals) are not just living things; they are beings with lives... that makes all the difference in the world...next time you are outside...notice the first bird you see…you are beholding a unique individual with personality traits, an emotional profile, and a library of knowledge built on experience…what you are witnessing is not just biology, but a biography.
Veganism must be the baseline if we are to have any hope of shifting the paradigm away from animals as things and toward animals as nonhuman persons.
Humans and other animals experience love and fear, and form deep emotional bonds with cherished companions. We mourn when a close friend dies, and so do other animals, as Barbara King's poignant book illustrates in compelling detail. How Animals Grieve helps us to connect and to better understand the complex social lives of other animals and of ourselves.
If animals are no longer quite outside the moral sphere, they are still in a special section near the outer rim. Their interests are allowed to count only when they do not clash with human interests. If there is a clash - even a clash between a lifetime of suffering for a nonhuman animal and the gastronomic preference of a human being - the interests of the nonhuman are disregarded. The moral attitudes of the past are too deeply embedded in our thought and our practices to be upset by a mere change in our knowledge of ourselves and of other animals.
For most humans, especially for those in modern urban and suburban communities, the most direct form of contact with nonhuman animals is at meal time: we eat them.... The use and abuse of animals raised for food far exceeds, in sheer numbers of animals affected, any other kind of mistreatment.
I have read a great deal about what animals dream, but none of it has ever really satisfied me. I believe they dream exactly the way we dream, and about everything in their lives--that they have good dreams and bad dreams in almost direct proportion, as we do, to whether their lives have been more good than bad. Unfortunately, because the majority of animals have it so much tougher than we do, I believe that the majority of dreams, except in the most fortunate petdom, are bad.
We declare that only man exists. This is not to say that material, inorganic nature and nonhuman beings-animals and plants-are in any sense unreal, insubstantial, or illusory because they do not so exist. We merely state that the reality of these nonhuman realms differs from that of human existence, whose primary characteristic is Da-sein (literally being-the-there)... Man as man is present... in a manner wholly different from... inanimate things.
I don't have a hands - on fondness for animals. I did not grow up bonded to any particular nonhuman animal. I like them and I pet them and I'm kind to them, but there's no special bond between me and other animals...
The newspapers do little better. Their coverage of nonhuman animals is dominated by "human interest" events like the birth of a baby gorilla at the zoo, or by threats to endangered species; but developments in farming techniques that deprive millions of animals of freedom of movement go unreported.
Natural history is not equivalent to biology. Biology is the study of life. Natural history is the study of animals and plants-of organisms. Biology thus includes natural history, and much else besides.
Rob Neill has a deep appreciation for the law and the role it can play in the lives of families. Rob's sincere desire to serve and his impressive experience will make him the kind of judge who will change lives and impact families in a positive way.
Don't get me wrong. I don't mind playing bad guys. I want to play a bad guy. I want to rob a bank. I want to rob a bank in a film. I want to rob a bank in a film but do it with a gun - with a gun, not with a bomb strapped around me.
This site uses cookies to ensure you get the best experience. More info...
Got it!