A Quote by Marcel Duchamp
I am against the word 'anti' because it's a little bit like 'atheist,' as compared to 'believer.' And an atheist is just as much of a religious man as the believer is.
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I still don't like the word agnostic. It's too fancy. I'm simply not a believer. But, as simple as this notion is, it confuses some people. Someone wrote a Wikipedia entry about me, identifying me as an atheist because I'd said in a book I wrote that I wasn't a believer. I guess in a world uncomfortable with uncertainty, an unbeliever must be an atheist, and possibly an infidel. This gets us back to that most pressing of human questions: why do people worry so much about other people's holding beliefs other than their own?
I'm not a militant atheist, just an atheist. In fact, in a largely atheist country like the UK I think it's a bit silly to be a militant atheist.
I am what you call a non-believer. I don't even want to say I'm an atheist because frankly I don't want to join their club either. But the point is, I am a fallen catholic, I'm not religious, and that's all well and good.
I think everything I write is from an atheist perspective. I mean, it's partly from an atheist perspective because I'm an atheist, and I'm just not really interested in religious-based questions.
Better risk loss of truth than chance of error--that is your faith-vetoer's exact position. He is actively playing his stake as much as the believer is; he is backing the field against the religious hypothesis, just as the believer is backing the religious hypothesis against the field.
If I convert it's because it's better that a believer dies than that an atheist does.
I am not a believer, not an atheist, not an agnostic. I am still awake at night, asking how? I am more content with the question than I would be with an answer.
My dad was a militant atheist, or is a militant atheist. My mum was sort of bought up in a religious family because she was a Protestant from Ireland but wasn't especially religious.
come back believer in shade believer in silence and elegance believer in ferns believer in patience believer in the rain
Questioning my spiritual life has always been germane to what I was writing. Always. It's because I'm not quite an atheist and it worries me. There's that little bit that holds on: 'Well, I'm almost an atheist. Give me a couple of months.'
Independent of the critique I'm making, I'm just trying to paint a more comprehensive portrait of American religion than you get from a right versus left, religious conservatives versus secular liberal, believer versus atheist, binary. Too often, we just look at religion in America through that kind of either/or lens. I think it's much more complicated than that.
Many an atheist is a believer without knowing it juast as many a believer is an atheist without knowing it. You can sincerely believe there is no God and live as though there is. You can sincerely believe there is a God and live as though there isn't.
I went with agnosticism for a long, long time because I just hated to say I was an atheist - being an atheist seemed so rigid. But the more I became comfortable with the word, and the more I read, it started to stick.
I am an atheist. There, I said it. Are you happy, all you atheists out there who have remonstrated with me for adopting the agnostic moniker? If "atheist" means someone who does not believe in God, then an atheist is what I am. But I detest all such labels. Call me what you like - humanist, secular humanist, agnostic, nonbeliever, nontheist, freethinker, heretic, or even bright. I prefer skeptic.
I just became a stronger agnostic, and then I started to realize that everyone who was saying they were agnostic really hadn't thought about it that much. Still, I went with agnosticism for a long, long time because I just hated to say I was an atheist -- being an atheist seemed so rigid. But the more I became comfortable with the word, and the more I read, it started to stick.
It is man - whether believer or non-believer - who is responsible for global unrest. And it is human beings who have to learn to co-exist in the 21st century, outside of divisive social constructs, religious or otherwise.
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