A Quote by Marcel Duchamp
Alchemy is a kind of philosophy: a kind of thinking that leads to a way of understanding.
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Alchemy and Kabbalah are later developments in my thinking. I think the primary interest has been the relationship of magic and mystery to logic and understanding. Those are the primary driving forces of my life. I have this ability, for some reason, to be able to hold both the Magical MysteryTour we're on in conjunction with the logical rigor of understanding theoretical physics, which makes me kind of a rare bird, because usually you're one or the other.
Story ideas, but it's also musing on stuff that I'm thinking about. This leads me to this and this leads me to this. They're kind of random and haphazard. Often I can't find anything. Somehow, by doing that, even though I don't necessarily refer to them in a specific way, I have some sort of architecture in my head.
Rational intelligence is dangerous and leads to ratiocination. The painter is a medium who doesn't realize what he is doing. No translation can express the mystery of sensibility, a word, still unreliable, which is nevertheless the basis of painting or poetry, like a kind of alchemy.
Philosophy isn't reading Emmanuel Kant. Philosophy is about thinking hard about what the right thing to do is in a situation and approaching that kind of question in an open-minded and open-hearted way, receptive to a broad range of considerations and interests of other people and other things.
In talking and communicating, [it's important that we] really share information with one another - because I think that leads to better understanding - and also just kind of [educate] one another in a way that's really honest.
I kind of do all of this writing as a way of thinking and learning. I'm sure it's similar to being a journalist: You get to learn, and that's the greatest kind of job.
If you start thinking of stress as not a bad thing but inevitable, resulting in change that itself leads to transformation that leads to sharp and radical changes... it can be a very useful way of thinking.
As a rule, whenever I hear about a demographic threat, it comes first of all from a type of thinking that says the Arabs are a threat. And this leads to thinking of transfer or that they should be killed. I am appalled by this kind of talk.
I actually don't preoccupy myself with 'I'm going to do this kind of rap in this kind of genre' kind of thinking when I work.
It's about people coming to an understanding, a realisation that we must bridge the gap, build bridges and make people aware of what's happening. The award gives me the kind of pride and understanding that most people wouldn't think of. It is strengthening the Yolgnu people, but it's also giving strength to Balanda people who otherwise don't have that kind of understanding.
The most perfect philosophy of the natural kind only staves off our ignorance a little longer: as perhaps the most perfect philosophy of the moral or metaphysical kind serves only to discover larger portions of it. Thus the observation of human blindness and weakness is the result of all philosophy, and meets us at every turn, in spite of our endeavours to elude or avoid it.
The only honorable, desirable kind of fear that shouldn't be feared is the fear of harm on a loved one. It's the kind of fear that leads to self-sacrifice and the kind of fear where you would truly jump in front of a bus to save another.
There are three ways to ultimate success: The first way is to be kind. The second way is to be kind. The third way is to be kind.
Learning philosophy is learning a particular kind of intuitive understanding.
I would say to anybody who thinks that all the problems in philosophy can be translated into empirically verifiable answers - whether it be a Lawrence Krauss thinking that physics is rendering philosophy obsolete or a Sam Harris thinking that neuroscience is rendering moral philosophy obsolete - that it takes an awful lot of philosophy - philosophy of science in the first case, moral philosophy in the second - even to demonstrate the relevance of these empirical sciences.
It should be apparent that the belief in objectivity in journalism, as in other professions, is not just a claim about what kind of knowledge is reliable. It is also a moral philosophy, a declaration of what kind of thinking one should engage in, in making moral decisions. It is, moreover, a political commitment, for it provides a guide to what groups one should acknowledge as relevant audiences for judging one's own thoughts and acts.
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