A Quote by Marcel Leroux
Non-believers in the greenhouse scenario are in the position of those long ago who doubted the existence of God ... fortunately for them, the Inquisition is no longer with us!
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It would strike me as ridiculous to want to doubt the existence of Napoleon; but if someone doubted the existence of the earth 150years ago, perhaps I should be more willing to listen, for now he is doubting our whole system of evidence.
The orthodox believers in God are divided into two camps, one of which maintains that the existence of God is as demonstrable as any mathematical proposition, while the other asserts that his existence is not demonstrable to the intellect.
It is certain that those who have the living faith in their hearts see at once that all existence is none other than the work of the God whom they adore. But for those in whom this light is extinguished, [if we were to show them our proofs of the existence of God] nothing is more calculated to arouse their contempt. . . .
There was no discussion between them; it was as if the bugs had worked out this whole scenario long ago. Temp put on a burst of speed for the end of the bridge, and Tick turned to face down the army of rats alone.
The devil take these people and their language! They take a dozen monosyllabic words in their jaws, chew them, crunch them and spit them out again, and call that speaking. Fortunately they are by nature fairly silent, and although they gaze at us open-mouthed, they spare us long conversations.
To place oneself in the position of God is painful: being God is equivalent to being tortured. For being God means that one is in harmony with all that is, including the worst. The existence of the worst evils is unimaginable unless God willed them.
Believers obey Christ as the one whom our obedience is accepted by God. Believers know all their duties are weak, imperfect, and unable to abide in God's presence. Therefore they look to Christ as the one who bears the iniquity of their holy things, who adds incense to their prayers, gathers out all the weeds from their duties and makes them acceptable to God.
As believers, how can we fail to see that abortion, euthanasia and assisted suicide are a terrible rejection of God's gift of life and love? And as believers, how can we fail to feel the duty to surround the sick and those in distress with the warmth of our affection and the support that will help them always to embrace life?
The English experience suggested that nobody really doubted the existence of God until theologians tried to prove it.
Most people no longer believe that buying sneakers made in Asian sweatshops is a kindness to those child laborers. Farming is similar. In every country on earth, the most human scenario for farmers is likely to be feeding those who live nearby-if international markets would allow them to do it. Food transport has become a bizarre and profitable economic equation that's no longer really about feeding anyone ... If you care about farmers, let the potatoes stay home.
Many years ago, but not so long ago, there were those who said, 'Well, you have three strikes against you: You're black, you're blind and you're poor,' But God said to me, 'I will make you rich in the spirit of inspiration, to inspire others as well as create music to encourage the world to a place of oneness and hope, and positivity.' I believed Him and not them.
The Christian is in a different position from other people who are trying to be good. They hope, by being good, to please God if there is one; or — if they think there is not — at least they hope to deserve approval from good men. But the Christian thinks any good he does comes from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because He loves us; just as the roof of a greenhouse does not attract the sun because it is bright, but becomes bright because the sun shines on it.
When we, believers, sing our songs of worship, not only do we praise God through them, but we preach to ourselves. As we sing the truth of who it is we're worshipping, as well as honoring God, it can be so helpful to us. Worship is about magnifying the right things. It can be so easy to let the struggles of this become all consuming, and we must not ignore them. But when we worship, instead of magnifying and focusing on those things, we magnify and focus on the name, the strength, the power, the grace of Jesus. When we do that, it puts everything into perspective.
The great comfort in knowing that angels minister to believers in Christ is that God Himself sends them to us.
My first fundamental premise of our faith is that God is real and so are eternal truths and values not provable by current scientific methods. These ideas are inevitably linked. Like other believers, we proclaim the existence of the ultimate lawgiver, God our Eternal Father, and the existence of moral absolutes. We reject the moral relativism that is becoming the unofficial creed of much of modern culture.
If you are British, you soon get used to people not loving you. The Irish remind us of offenses from 100 years ago. Perhaps we should react to what the French did to us even longer ago.
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