A Quote by Marcel Proust
But sometimes illumination comes to our rescue at the very moment when all seems lost; we have knocked at every door and they open on nothing until, at last, we stumble unconsciously against the only one through which we can enter the kingdom we have sought in vain a hundred years - and it opens.
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It is sometimes the man who opens the door who is the last to enter the room.
Reading [poetry], you know, is rather like opening the door to a horde of rebels who swarm out attacking one in twenty places at once - hit, roused, scraped, bared, swung through the air, so that life seems to flash by; then again blinded, knocked on the head - all of which are agreeable sensations for a reader (since nothing is more dismal than to open the door and get no response).
Sometimes life is very mean: a person can spend days, weeks, months and years without feeling new. Then, when a door opens - a positive avalanche pours in. One moment, you have nothing, the next, you have more than you can cope with.
He has done it. With Jesus, God’s rescue operation has been put into effect once and for all. A great door has swung open in the cosmos which can never again be shut. It’s the door to the prison where we’ve been kept chained up. We are offered freedom: freedom to experience God’s rescue for ourselves, to go through the open door and explore the new world to which we now have access.
In listening to Jesus, we discover whose voice it is that has echoed around the hearts and minds of the human race all along.
We plant a tree that won't be big enough to climb until we're too old to climb trees, we write constitutions to protect the rights of people who won't be born for another hundred years and may not be worth the trouble anyway, and we try to take care of our sick, though we all suffer from a disease for which there is no cure and no hope for one. We will not last and we know we will not - and still we write, carve, build, paint and plant to last. We are, it seems to me, very, very brave.
There was one time they knocked me out and laid me in front of my mother's door. And in order for my mother not to be shocked they readjusted my clothes and they saw that nothing was rumpled and I looked very comfortable next to the apartment door, so when my mother would open the door it wouldn't be that much of a shock.
You go first. Go through the door before me. Enter the limousine while I wait by your side. Enter the shops while I stand behind, guarding your back. Sit at the table before me. Please, sample the tastiest morsels while I sit quietly. My desire is that you go first, in every occasion of earthly life. Only once will I go before you, And that will be at my last moment. For when death claims us, you must go last. Because I can't live one second without you.
One may enter the literary parlor via just about any door, be it the prison door, the madhouse door, or the brothel door. There is but one door one may not enter it through, which is the child room door. The critics will never forgive you such. The great Rudyard Kipling is one of a number of people to have suffered from this. I keep wondering to myself what this peculiar contempt towards anything related to childhood is all about.
The truth, it seems, is not just what you find when you open a door: it is itself a door, which the poet is always on the verge of going through.
Let us open wide the windows of our hearts, that each family member may feel welcome and 'at home.' Let us open also the doors of our very souls, that the dear ________ may enter. Remember His promise: 'Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him' (Revelation 3:20).
Since ... 'the kingdom of heaven suffers violence and the violent take it by force' (Mt. 11:12), and it is impossible for the faithful to enter it by any other way, unless they come through the narrow gate of trials and tribulations, the divine oracle rightly commands us, saying: 'Strive to enter by the narrow door' (Lk. 13:24). Again He says, 'By your endurance you will gain your souls' (Lk. 21:19), and, 'Through many tribulations we must enter the kingdom of heaven' (Acts 14:22).
As we live through thousands of dreams in our present life, so is our present life only one of many thousands of such lives which we enter from the other more real life and then return after death. Our life is but one of the dreams of that more real life, and so it is endlessly, until the very last one, the very real the life of God.
When I lived in the city, I had learned to close my door against a lot of the noise, but when I open my door here, I'm not opening into the possibility that I'm going to run into somebody or be faced with a hundred choices about what I'm going to do, or which cafe I'm going to go to, or which way to distract myself.
Spirituality brings a class of men who lay exclusive claim to the special powers of the world. The immediate effect of this is a reaction towards materialism, which opens the door to scores of exclusive claims, until the time comes when not only all the spiritual powers of the race, but all its material powers and privileges are centred in the hands of a very few; and these few, standing on the necks of the masses of the people, want to rule them. Then society has to help itself, and materialism comes to the rescue.
In that most burdensome moment of all human history, with blood appearing at every pore and an anguished cry upon His lips, Christ sought Him whom He had always sought—His Father. “Abba,” He cried, “Papa,” or from the lips of a younger child, “Daddy.” This is such a personal moment it almost seems a sacrilege to cite it. A Son in unrelieved pain, a Father His only true source of strength, both of them staying the course, making it through the night—together.
We are here speaking in open disapproval of that false system of philosophy, not so long ago introduced, by which, because of an extended and unbridled desire of novelty, truth is not sought where it truly resides, and, with a disregard for the holy and apostolic traditions, other vain, futile, uncertain doctrines, not approved by the Church are accepted as true, on which very vain men mistakenly think that truth itself is supported and sustained.
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