A Quote by Marcel Proust

Unkind people imagine themselves to be inflicting pain on someone equally unkind. — © Marcel Proust
Unkind people imagine themselves to be inflicting pain on someone equally unkind.
I can be unkind to someone in the street or in the subway - I'm a bad-tempered person - but I'm unable to be unkind to a character. They exist because of me, and I have responsibility for them.
If one person is unkind to an animal it is considered to be cruelty, but if a lot of people are unkind to animals (especially in the name of profit) the cruelty is condoned and will be defended by otherwise intelligent people.
I don't think I'm an unkind person, I don't think my books are unkind, and I don't think my readers are unkind.
A will to be unkind is like a sickness. It can be healed or driven out. But to be unkind because you are thoughtless is the worst kind of blindness: difficult to cure, because you cannot see the fault even as you commit it.
Unkind people need your kindness the most. They advertise their pain.
People who are mean or unkind or rigid - think about it - cannot laugh at themselves.
With Twitter people oddly feel accountable for what they write. When someone is unkind, the community rallies like you wouldn't believe to shut it down.
Why are people so unkind?
People who are mean or unkind or rigid - think about it - cannot laugh at themselves. If we can't laugh at ourselves and the human condition, we're going to be mean.
Be kind to unkind people. They need it the most.
I'm not an unkind person, but by the same token, I'm not a people-pleaser.
If someone is being unkind or petty or jealous or distant or weird, you don't have to take it in. You don't have to turn it into a big psychodrama about your worth. That behavior so often is not even about you. Don't own other people's crap.
I don't mind being called snobbish, a pain and a social climber, but being called unkind really hurts.
People have said unkind things and you kind of have to, if you happen to read it, you have to just, you know, move on.
People have been unkind to me, but I do not want to swear vengeance. I am a simple human being.
So are the early unions of an unfixed Marriage: watchful and observant, jealous and busy, inquisitive and careful, and apt to take alarm at every unkind word. For infirmities do not manifest themselves in the first Scenes, but in the succession of a long Society.
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