A Quote by Marcel Proust

But when one believes in the reality of things, making them visible by artificial means is not quite the same as feeling that they are close at hand. — © Marcel Proust
But when one believes in the reality of things, making them visible by artificial means is not quite the same as feeling that they are close at hand.
It is a magnificent feeling to recognize the unity of complex phenomena which appear to be things quite apart from the direct visible truth.
Where will you go to seek Brahman? He is immanent in all beings. Here, here is the visible Brahman! Shame on those who, neglecting the visible Brahman, set their minds on other things! Here is the visible Brahman before you as tangible as a fruit in one's hand! Can't you see? Here - here - is Brahman!
I have the feeling that there are things happening that are really very interesting things, if we can somehow find the key that makes them visible.
When dreams come true in reality they never feel the same as when you imagine them, and you know what that means? It means that no matter how good things are, maybe they’ll never be good enough, and there’s something seriously wrong with that.
Everything we see hides another thing, we always want to see what is hidden by what we see. There is an interest in that which is hidden and which the visible does not show us. This interest can take the form of a quite intense feeling, a sort of conflict, one might say, between the visible that is hidden and the visible that is present.
I have to keep explaining to people that screen kissing isn't quite the same; it's close, but it isn't quite the same as a normal, real-life kiss.
Realism's anxieties are not my anxieties, but I think I've had its tools close at hand all along. It may be that I'm reaching for them more often than I used to. On the other hand, I'm making no promises for the future. The material itself always gets the last word.
[Ritual] dwells in an invisible reality and gives this reality a vocabulary, props, costume, gesture, scenery. Ritual makes things separate, sets them apart from ordinary affairs and thoughts. Rituals need not be solemn, but they are formalized, stylized, extraordinary, and artificial. In the name of ritual, we can do anything. We can do astonishing acts. In the end, ritual gives us assurance about the unification of things.
I think that the artificial-intelligence people are making a lot of noise recently, claiming that artificial intelligence is making huge progress and we're going to be outstripped by the machines. But, in my view, this whole field is based on a misconception. I think the brain is analog, whereas the machines are digital. They really are different. So I think that what the machines can do, of course, is wonderful, but it's not the same as what the brain can do.
The highest, the only reality, is ever at hand, but for the most part invisible. Genius makes it visible.
Artificial manures lead inevitably to artificial nutrition, artificial food, artificial animals and finally to artificial men and women.
I think that the artificial-intelligence people are making a lot of noise recently, claiming that artificial intelligence is making huge progress and we're going to be outstripped by the machines.
So how do we solve this ancient problem? How can we not just tolerate someone who believes differently than we do, but actually respect them for those beliefs? Because nothing less than that will do. It can?t. Simply tolerating someone who believes differently than we do isn?t enough. ?Accepting? them isn?t enough. Having true and abiding peace with them means loving them. And that means respecting them. Because love without respect isn?t real love at all. It?s at best condescending patronization.
Without a visual identity, we have no community, no support network, no movement. Making ourselves visible is a political act, making ourselves visible is a continual process.
Most things in life you can work for or buy. But I can't guarantee a goal... And when it comes, I can't give that feeling to anyone. Only I can feel it and know it. I want my children, my wife and people close to me to have that feeling. But I can never give them that.
I'm really interested in fashion but at the same time I find it quite competitive. Second-hand stuff leaves you more open to whatever your own personal style is rather than feeling dictated to by shops.
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