A Quote by Marcel Proust

We scornfully decline, because of one whom we love and who will some day be of so little account, to see another who is of no account to-day, with whom we shall be in love to-morrow, with whom we might, perhaps, had we consented to see her now, have fallen in love a little earlier and who would thus have put a term to our present sufferings, bringing others, it is true, in their place.
It is not enough for us to say: I love God, but I do not love my neighbour. St. John says you are a liar if you say you love God and you don't love your neighbour. How can you love God whom you do not see, if you do not love your neighbour whom you see, whom you touch, with whom you live.
There are few people whom I really love, and still fewer of whom I think well. The more I see of the world, the more am I dissatisfied with it; and every day confirms my belief of the inconsistency of all human characters, and of the little dependence that can be placed on the appearance of merit or sense.
You hate someone whom you really wish to love, but whom you cannot love. Perhaps he himself prevents you. That is a disguised form of love.
A FRIEND IS A PERSON . . . With whom you can be sincere. . . . To whom you never need to defend yourself. . . . On whom you can depend whether present or absent. . . . With whom you never need pretend. . . . To whom you can reveal yourself without fear of betrayal. . . . Who does not feel she owns you because you are her friend. . . . Who will not selfishly use you because she has your confidence. I WOULD HAVE SUCH A FRIEND. . . AND I WOULD BE SUCH A FRIEND. I DO HAVE SUCH A FRIEND!
If we can not love the person whom we see, how can we love God whom we can not see?
Perhaps because the origins of a certain kind of love lie in an impulse to escape ourselves and out weaknesses by an alliance with the beautiful and noble. But if the loved ones love us back, we are forced to return to ourselves, and are hence reminded of the things that had driven us into love in the first place. Perhaps it was not love we wanted after all, perhaps it was simply someone in whom to believe, but how can we continue to believe the the beloved now that they believe in us?
Everyone deserves love and appreciation. If there is someone in the world whom we do not love, it is our blessing to work this out within ourselves. A very key spiritual principle, echoed in the Cayce readings as well as mainstream psychology, is that whatever we see in others that makes us angry, sad or jealous is a reflection of an issue we have in ourselves. If we can learn to love, respect and forgive ourselves, then we will not be angered and offended by what we see in others.
I always try to describe making movies like summer camp, or some holiday where you spend all day, every day with a new group of people whom you kind of love and then never see again.
I believe that our heavenly Father, our Savior, saved my mother from loneliness because of her daily walk with the Lord Jesus, He was the love of her life. I saw that in her life. It was her love for the Lord Jesus, with whom she walks every day, that made me want to love Him and walk with Him like that.
Love is the door, it is irrelevant with whom you have fallen in love. Love redeems, neither Jesus, nor Krishna. Love redeems. Fall in love. Love is the only redeeming force. Love is the savior.
Only love for the Supreme Lord is true Bhakti. Love for any other being, however great, is not Bhakti. The "Supreme Lord" here means Ishvara, the concept of which transcends what you in the West mean by the personal God. "He from whom this universe proceeds, in whom it rests, and to whom it returns, He is Ishvara, the Eternal, the Pure, the All-Merciful, the Almighty, the Ever-Free, the All-Knowing, the Teacher of all teachers, the Lord who of His own nature is inexpressible Love."
It is better in some respects to be admired by those with whom you live than to be loved by them; and this not on account of any gratification of vanity, but because admiration is so much more tolerant than love.
Behind the debris of these self-styled, sullen supermen and imperial diplomatists, there stands the gigantic figure of one person, because of whom, by whom, in whom, and through whom alone mankind might still have hope. The person of Jesus Christ.
The love of Louis XVI for mechanical works is well known. He had a little workshop at Versailles where he amused himself making locks, assisted by Francois Gamain, to whom he was much attached and with whom he spent many hours in projecting and executing mechanical contrivances.
I wish that she had had a black loon because I don't think that Nina [Simone] did. I have always had - I've been very fortunate - a group of little old ladies that I love and who love me, and who turned and to whom I turn at different times.
To love someone whom you like is insignificant. To love someone because they love you is of no consequence. To love someone whom you do not like means you have learned a lesson in life. To love someone who blames you for no reason shows that you have learned the art of living.
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