A Quote by Marcel Proust
It is not because other people are dead that our affection for them grows faint, it is because we ourselves are dying.
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What you don't see on television is people dying today because they can't get to a doctor and they can't afford prescription drugs. That's why they are also dying. They are dying in Iraq because they are poor and they have gone into the military because they can't afford to go to college. They're dying because they're living in communities where asthma rates are extremely high because the air is filthy. The suffering of the poor and working class people is a virtual nonissue for the media. But that is the reality.
We read because they teach us about people, we can see ourselves in them,in their problems.And by seeing ourselves in them, we clarify ourselves, we explain ourselves to ourselves, so we can live with ourselves.
[Cloning] can't make you immortal because clearly the clone is a different person. If I take twins and shoot one of them, it will be faint consolation to the dead one that the other one is still running around, even though they are genetically identical. So the road to immortality is not through cloning.
I'm not scared of dying, because I'm an atheist. I won't even know I'm dead. You know why? Because I'll be fùckin' dead.
If we don't get violent with ourselves, castigate ourselves, ostracize ourselves and excommunicate ourselves because we didn't live up to the standards we set down for ourselves, then maybe we don't have to do that with other people.
Because we make ourselves deaf to feedback, because we overestimate our abilities, because we become consumed with ourselves, we end up subjecting ourselves not just to the inevitable stumbles or difficulties of life but catastrophic, painful failures.
Today, we need a Church capable of walking at people's side, of doing more than simply listening to them.... At times we lose people because they don't understand what we are saying, because we have forgotten the language of simplicity and import an intellectualism foreign to our people.... We cannot keep ourselves shut up in parishes, in our communities, when so many people are waiting for the Gospel.
The dead are silent because they live, just as we chatter so loudly to try to make ourselves forget that we are dying. Their silence is really their call to me, the assurance of their immortal love for me.
The Last American Man by Elizabeth Gilbert... I don't live inside buildings because buildings are dead places where nothing grows, where water doesn't flow, and where life stops. I don't want to live in a dead place. People say that I don't live in a real world, but it's modern Americans who live in a fake world, because they have stepped outside the natural circle of life.
Though I have many words,
What woman's satisfied,
I am no longer faint
Because at her side?
O who could have foretold
That the heart grows old?
In the final analysis, animals in shelters are not being killed because there are too many of them, because there are too few homes, or because the public is irresponsible. Animals in shelters are dying for primarily one reason–because people in shelters are killing them.
The whole reason people fill their homes with furry carnivores and not with, say, iguanas and turtles, is because mammals offer something no reptile ever will. They give affection, they want affection, and respond to our emotions the way we do to theirs.
One of the best ways to educate our hearts is to look at our interaction with other people, because our relationships with others are fundamentally a reflection of our relationship with ourselves.
One should never direct people towards happiness, because happiness too is an idol of the market-place. One should direct them towards mutual affection. A beast gnawing at its prey can be happy too, but only human beings can feel affection for each other, and this is the highest achievement they can aspire to.
Sexuality is primarily a means of communicating with other people, a way of talking to them, of expressing our feelings about ourselves and them. It is essentially a language, a body language, in which one can express gentleness and affection, anger and resentment, superiority and dependence far more succinctly than would be possible verbally, where expressions are unavoidably abstract and often clumsy.
People don't know. We don't know ourselves so we tell ourselves what we really know is other people. We could say the depth of pain we feel for the lovers who've left us is because we knew them so well.
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