A Quote by Marco Pierre White

I came from the most humble side of society, and I know what it's like to be poor, really poor, and I was brought up in the '60s and '70s very poor, and I'm very happy flying the flag for the working man.
I came to know God when I was 12, started working in the ministry when I was 13, working in the slum area, living among the poor, loving it, and having this belief that to love the poor I needed to be poor.
As recognized since ancient times, the coexistence of very rich and very poor leads to two possibilities, neither a happy one. The rich can rule alone, disenfranchising or even enslaving the poor, or the poor can rise up and confiscate the wealth of the rich.
I was a child of the '60s basically, which is a real blank. I really started growing up, I think, in the '70s. I'm a glam-rock kid. But Dublin, Ireland in those days was a very dark place, as in it was a very poor, almost third world. Economically, the whole world is going through a recession at the moment. In the '60s, '70s, and the '80s in Ireland was a real recession. It wasn't a pleasant place.
When you live in a poor neighborhood, you are living in an area where you have poor schools. When you have poor schools, you have poor teachers. When you have poor teachers, you get a poor education. When you get a poor education, you can only work in a poor-paying job. And that poor-paying job enables you to live again in a poor neighborhood. So, it's a very vicious cycle.
I grew up pretty poor - not poor compared with people in India or Africa who are really poor, but poor enough so that the worry about money really cast a pall over your life a lot of the time.
You just have to be very humble if America has really worked for you like it has for me. Most of my friends are poor. Most of my siblings are poor. I see how hard it is just to get money unless you've got some incredible luck or work incredibly hard. I want everyone to do well. I wish 'Wayne's World' money on you!
The world does not have time to be with the poor, to learn with the poor, to listen to the poor. To listen to the poor is an exercise of great discipline, but such listening surely is what is required if charity is not to become a hatred of the poor for being poor.
I was poor. When you're poor you work, and when you're rich you expect somebody to hand it to you. So I think being reasonably poor is very good for people.
My father was a poor man, very poor in a British colonial possession where class and race were very important.
It is easy to say that there are the rich and the poor, and so something should be done. But in history, there are always the rich and the poor. If the poor were not as poor, we would still call them the poor. I mean, whoever has less can be called the poor. You will always have the 10% that have less and the 10% that have the most.
Riches seem to come to the poor in spirit, the poor in interest and joy. To put it straight - the very rich are a poor bunch of bastards
In the practice of radical love, you are embracing human beings across the board, but you do give a preference - very much like Jesus - to the least of these, to the weak, to the vulnerable. That includes poor whites and poor browns, as well as the poor in black ghettos.
We grew up poor, very poor, but I am very proud of where I come from.
I don't want there to be this separation between the rich and poor. I may be part of the three percent because I've been fortunate and done well for myself, but I will never forget about the 97 percent. That was me growing up. I was so poor I dreamt about being just 'regular poor,' not 'poor, poor.'
To be a poor man is hard, but to be a poor race in a land of dollars is the very bottom of hardships.
Manila is a city of extremes. The poor are very poor and the rich very rich. A constant reminder to the rich that there is another side to life.
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