A Quote by Marcus Aurelius
You should banish any thoughts of how you may appear to others.
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Rather I fear on the contrary that while we banish painful thoughts we may banish memory as well.
This part of optics, when well understood, shows us how we may make things a very long distance off appear as if placed very close, and large near things appear very small, and how we may make small things placed at a distance appear any size we want, so that it may be possible for us to read the smallest letters at incredible distances, or to count sand, or seed, or any sort or minute objects.
Therefore it is unnecessary for a prince to have all the good qualities I have enumerated, but it is very necessary to appear to have them. And I shall dare to say this also, that to have them and always to observe them is injurious, and that to appear to have them is useful; to appear merciful, faithful, humane, religious, upright, and to be so, but with a mind so framed that should you require not to be so, you may be able and know how to change to the opposite.
Reading is merely a surrogate for thinking for yourself; it means letting someone else direct your thoughts. Many books, moreover, serve merely to show how many ways there are of being wrong, and how far astray you yourself would go if you followed their guidance. You should read only when your own thoughts dry up, which will of course happen frequently enough even to the best heads; but to banish your own thoughts so as to take up a book is a sin against the holy ghost; it is like deserting untrammeled nature to look at a herbarium or engravings of landscapes.
It feels intimate and life affirming to me when someone tweets things that appear to just be insane thoughts they had and typed out then tweeted immediately, with little or no regard for how others might perceive them, simply because they were in a state of emotional desperation and felt like they didn't want to express those thoughts to anyone else.
Thoughts naturally arise. The point of meditation is not to banish thoughts but to make peace with them by realizing their lack of substance.
Cure yourself of the affliction of caring how you appear to others. Concern yourself only with how you appear before God, concern yourself only with the idea that God may have of you.
Spirit, God, gathers unformed thoughts into their proper channels, and unfolds these thoughts, even as He opens the petals of a holy purpose in order that the purpose may appear.
In truth a clear-headed physicalist shouldn't be thinking any of these dualist thoughts. If pains are one and the same as C-fibres firing, then there really isn't any possibility of having 'one' without the 'other'. Once you properly appreciates physicalism, this dissociation should cease to appear possible - C-fibres with pains should strike you as no more possible than squares without rectangles.
Poetry should... should strike the reader as a wording of his own highest thoughts, and appear almost a remembrance.
To-day is ours; what do we fear?
To-day is ours; we have it here.
Let's treat it kindly, that it may
Wish, at least, with us to stay.
Let's banish business, banish sorrow;
To the gods belong to-morrow.
Tolerance sounds like a virtue, and at times it may be. [But should] a parent be tolerant of behavior that is harming a child? Or the police be tolerant of criminals who prey upon others? Should doctors be tolerant of disease, or public schoolteachers tolerant of any answer on an exam, no matter how wrong?
Cultivate your own garden and let go of your tendency to examine and judge how others cultivate theirs. Catch yourself in moments of gossip about how others ought to be living and rid yourself of thoughts about how they should be doing it this way, or how they have no right to live and think as they do. Stay busy and involved in your own projects and pursuits.
Poetry should surprise by a fine excess and not by singularity, it should strike the reader as a wording of his own highest thoughts, and appear almost a remembrance.
Transnational corporate networks, and their resulting spatial patterns, are always in a continuous state of flux. At any one time, some parts may be growing rapidly, others may be stagnating, others may be in steep decline.
Art and life really are the same, and both can only be about a spiritual journey, a path towards a re-union with a supreme creator, with god, with the divine; and this is true no matter how unlikely, how strange, how unorthodox, one's particular life path might appear to one's self or others at any given moment.
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