A Quote by Marcus Aurelius

Choose not to be harmed and you won't feel harmed. Don't feel harmed and you haven't been. — © Marcus Aurelius
Choose not to be harmed and you won't feel harmed. Don't feel harmed and you haven't been.

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If someone is able to show me that what I think or do is not right, I will happily change, for I seek the truth, by which no one ever was truly harmed. Harmed is the person who continues in his self-deception and ignorance.
God's anger is kindled not because we have harmed him but because we have harmed ourselves.
If we have the truth, it cannot be harmed by investigation. If we have not the truth, it ought to be harmed.
If any man can convince me and bring home to me that I do not think or act aright, gladly will I change; for I search after truth, by which man never yet was harmed. But he is harmed who abideth on still in his deception and ignorance.
If it comes to a question of law, the charges they brought against me - the Espionage Act - is called the quintessential political crime. A political crime, in legal terms, is defined as any crime against a state, as opposed to against an individual. Assassination, for example, is not a political crime because you've killed a person, an individual, and they've been harmed; their family's been harmed. But the state itself, you can't be extradited for harming it.
Take away your opinion, and then there is taken away the complaint, 'I have been harmed.' Take away the complaint, 'I have been harmed,' and the harm is taken away.
If we turn away from our sexual passion, then we freeze and beings are harmed. If we grab it, then we are burned and beings are harmed. But if we just stay close to it, walk around it, always in touch with the fact that we are sexual beings, neither identifying with nor distancing ourselves from our sexuality, then we gradually become intimate with it.
I have an unexplainable belief that I will never cause harm or be harmed while at sea. Because of this, I feel secure at sea: I feel secure in the ice, I feel secure in the storms, and I feel secure in confrontations.
Everybody has similar values. You travel around the world and everybody is different, but everybody is also the same in those ways. There's so much difference but there's so much similarity. Nobody wants to be harmed, or have their children, or their mates, or their relatives, or their families harmed, exploited, bombed, starved, dislocated, or become homeless refugees. So we're all similar in that way and spiritual life and religion is supposed to be part of the solution not part of the problem.
I do not want to frighten you by telling you about the temptations life will bring. Anyone who is healthy in spirit will overcome them. But there is something I want you to realize. It does not matter so much what you do. What matters is whether your soul is harmed by what you do. If your soul is harmed, something irreparable happens, the extent of which you won't realize until it will be too late.
As I'm traveling around, I meet many small children. And when I look at a small and think how we've harmed this beautiful planet since I was that age, I feel a kind of desperation, anger, shame. I don't know what I feel; I just don't know what the emotion is.
If someone harmed or tortured or killed one of my children I'd feel everything almost anyone else would feel. I'd probably have intense feelings of revenge. But these feelings would fade. In the end they're small and self-concerned. Only the grief would last.
Being with him was like being alone underwater - everything was slow; nothing counted; I could not be harmed; I would feel dry and cold when I resurfaced.
I'm very tough on crimes where there are victims who have been physically harmed. In such cases, I do not believe in leniency.
The enslaver is enslaved, the hater, harmed.
Justice... is a kind of compact not to harm or be harmed.
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