A Quote by Marcus Aurelius
Accustom yourself not to be disregarding of what someone else has to say: as far as possible enter into the mind of the speaker.
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Doing something for someone else, or working for somebody else, helps you push yourself beyond what you think is possible, or beyond what is possible just doing something for yourself. My faith, my family, whatever, if you're doing it for someone else, you're always going to push a little bit harder.
Do not do what someone else could do as well as you. Do not say, do not write what someone else could say, could write as well as you. Care for nothing in yourself but what you feel exists nowhere else. And, out of yourself create, impatiently or patiently, the most irreplaceable of beings.
One possible sign of low self-esteem is suppressing parts of yourself so you can fill someone else's expectations of what you should be. You try to fill someone else's (or your own) prescription of perfection, instead of being yourself and embracing your originality.
Words are the litmus paper of the minds. If you find yourself in the power of someone who will use the word "commence" in cold blood, go somewhere else very quickly. But if they say "Enter", don't stop to pack.
To know the reality one has to enter into the realm of Meta-science, beyond mind, which is only possible when we enter into the collective super-consciousness through self-realisation.
When I saw the sun bears at the Oakland Zoo, I immediately was drawn to them. Not to be ornery, but regarding what you said about the speaker identifying with the bear: I'm not sure it's exactly right to say that the speaker feels that the bear must share his sadness, or whatever else he is feeling. That would be classic pathetic fallacy, which is certainly generative for poetry, but here the speaker appears actually to be rejecting that idea.
The problem posed by indirect speech acts is the problem of how it is possible for the speaker to say one thing and mean that but also to mean something else.
The tendency is to blame boredom on the environment. "This town is really dull" or "What a boring speaker." The particular town or speaker is never dull, it is you experiencing the boredom, and you can eliminate it by doing something else with your mind or energy at that moment.
When you're playing someone else, it sounds so negative to say you want to erase yourself, but part of the joy of it is you get to not be yourself.
What I'm not saying is that all government spending is bad. It's not - far, far from it, but there is no free lunch, as a former colleague of mine used to say. There is no public tooth fairy. Father Christmas does not work on the Treasury staff this year. You can never bail someone out of trouble without putting someone else into trouble.
Being yourself in a world which wants you to be someone else is the highest possible attainment.
You almost have to step outside yourself and look at you as if you were someone else you really care about and really want to protect. Would you let someone take advantage of that person? Would you let someone use that person you really care about? Or would you speak up for them? If it was someone else you care about, you'd say something. I know you would. Okay, now put yourself back in that body. That person is you. Stand up and tell 'em, "Enough!
When you meditate, what you actually do is to enter into a calm or still, silent mind. We have to be fully aware of the arrival and attack of thoughts. That is to say, we shall not allow any thought, divine or undivine, good or bad, to enter into our mind. Our mind should be absolutely silent. Then we have to go deep within; there we have to observe our real existence.
Don't you ever wish you were someone else. You were meant to be the way you are exactly. Don't you ever say you don't like the way you are. When you learn to love yourself, you're better off by far.
Never forget that intelligence rules the world and ignorance carries the burden. Therefore, remove yourself as far as possible from ignorance and seek as far as possible to be intelligent.
You need the practice of mindfulness to bring your mind back to the body and establish yourself in the moment. If you are fully present, you need only make a step or take a breath in order to enter the kingdom of God. And once you have the kingdom, you don't need to run after objects of your craving, like power, fame, sensual pleasure, and so on. Peace is possible. Happiness is possible.
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