A Quote by Marcus Aurelius
The best way of avenging thyself is not to become like the wrong-doer.
Related Quotes
It's often the case that when a critic uses an embarrassingly accurate term to describe what a wrong-doer is doing, the wrong-doer protests: "Why don't you use my white-washed, conscience-soothing euphemism?" Such euphemisms, they claim, help promote "civilized debate."
The best manner of avenging ourselves is by not resembling him who injured us; and it is hardly possible for one man to be more unlike another than he that forbears to avenge himself of wrong is to him who did the wrong.
When you are not the doer how can the attachment happen? You do a small thing and you become attached. You say, "I have done this." You would like everybody to know that you have done this and you have done that. This ego is the barrier for the supreme understanding. Drop the doer and let things happen. That's what Tilopa means by being loose and natural.
No one punishes the evil-doer under the notion, or for the reason, that he has done wrong -- only the unreasonable fury of a beast acts in that way. But he who desires to inflict rational punishment does not retaliate for a past wrong, for that which is done cannot be undone, but he has regard to the future, and is desirous that the man who is punished, and he who sees him punished, may be deterred from doing wrong again.
I had never experienced anything like it before and I don't think I have experienced anything like it since [on Ruapehu]. It was my dreams coming true in a way, and from there on I tended to become more of a doer than a dreamer.
The more sinful and guilty a person tends to feel, the less chance there is that he will be a happy, healthy, or law-abiding citizen. He will become a compulsive wrong-doer.
I'm not a complainer. I'm a doer. So if I see something is wrong, then I feel like I have to get in there and try to fix it.
As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
The sacrifice which causes sorrow to the doer of the sacrifice is no sacrifice. Real sacrifice lightens the mind of the doer and gives him a sense of peace and joy. The Buddha gave up the pleasures of life because they had become painful to him.
The way to subject all things to thyself is to subject thyself to reason; thou shalt govern many, if reason govern thee. Wouldst thou be crowned the monarch of a little world? command thyself.
The best manner of avenging ourselves is by not resembling him who has injured us.
Love thyself, so that you can love another. Love thyself so that you cannot project fear. Love thyself so as to let others love you. Love thyself so as to let people near.
One thing, however, is sure, - that in all cases the effort should be to impose all the cost of repairing the wrong upon the doer of the wrong. This alone is real justice, and of course such justice is necessarily free.
He who receives an injury is to some extent an accomplice of the wrong-doer.
To retaliate against the relatives of the co-religionists of the wrong-doer is a cowardly act.
I was born with the wrong sign
In the wrong house
With the wrong ascendancy
I took the wrong road
That led to
The wrong tendencies
I was in the wrong place
At the wrong time
For the wrong reason
And the wrong rhyme
On the wrong day
Of the wrong week
Used the wrong method
With the wrong technique
Wrong
Wrong.
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