A Quote by Marcus Aurelius

It is satisfaction to a man to do the proper works of a man. — © Marcus Aurelius
It is satisfaction to a man to do the proper works of a man.
A man once asked Diogenes what was the proper time for supper, and he made answer, "If you are a rich man, whenever you please; and if you are a poor man, whenever you can.
I made my choice to be in Ferrari. It is not easy because it is important for a man to have satisfaction. And for me to get the satisfaction I want means getting results.
A man who is free and unmarried, if he has some intelligence, can rise above his fortune, mingle in society and meet the best people on an equal footing. This is harder for a married man: marriage, it seems, confines every man to his proper rank.
They had rejected the soul-body dichotomy, with its two corollaries: the impotence of man's mind and the damnation of this earth; they had rejected the doctrine of suffering as man's metaphysical fate, they proclaimed man's right to the pursuit of happiness and were determined to establish on earth the conditions required for man's proper existence, by the "unaided" power of their intellect.
A wilderness, in contrast with those areas where man and his own works dominate the landscape, is hereby recognized as an area where the earth and its community of life are untrammeled by man, where man himself is a visitor who does not remain.
The proper man understands equity, the small man profits.
All progress and power are already in every man; perfection is man's nature, only it is barred in and prevented from taking its proper course.
Children sweeten labours. But they make misfortune more bitter. They increase the care of life. But they mitigate the remembrance of death. The perpetuity of generation is common to beasts. But memory, merit and noble works are proper to men. And surely a man shall see the noblest works and foundations have proceeded from childless men which have sought to express the images of their minds where those of their bodies have failed.
Thus in this oneness Jesus Christ is the Mediator, the Reconciler, between God and man. Thus He comes forward to MAN on behalf of GOD calling for and awakening faith, love and hope, and to GOD on behalf of MAN, representing man, making satisfaction and interceding. Thus He attests and guarantees to God's free GRACE and at the same time attests and guarantees to God man's free GRATITUDE.
Man's proper stature is not one of mediocrity, failure, frustration, or defeat, but one of achievement, strength, and nobility. In short, man can and ought to be a hero.
Man wants to see nature and evolution as separate from human activities. There is a natural world, and there is man. But man also belongs to the natural world. If he is a ferocious predator, that too is part of evolution. If cod and haddock and other species cannot survive because man kills them, something more adaptable will take their place. Nature, the ultimate pragmatist, doggedly searches for something that works. But as the cockroach demonstrates, what works best in nature does not always appeal to us.
We honor the rich because they have externally the freedom, power, and grace which we feel to be proper to man, proper to us.
The proper study of Man is anything but Man; and the most improper job of any man, even saints (who at any rate were at least unwilling to take it on), is bossing other men. Not one in a million is fit for it, and least of all those who seek the opportunity.
The only proper purpose of a government is to protect man's rights, which means: to protect him from physical violence. A proper government is only a policeman, acting as an agent of man's self-defense, and, as such, may only resort to force only against those who start the use of force.
A man's happiness,-to do the things proper to man.
Works? Works? A man get to heaven by works? I would as soon think of climbing to the moon on a rope of sand!
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