A Quote by Marcus Aurelius
When thou art offended at any man's fault, forthwith turn to thyself and reflect in what manner thou doest error thyself. For by attending to this thou wilt quickly forget thy anger, if this consideration is also added, that the man is compelled; for what else could he do? or, if thou art able, take away from him the compulsion.
Related Quotes
What is thy thought? There is no miracle?
There is a great one, which thou hast not read,
And never shalt escape. Thyself, O man,
Thou art the miracle. Ay, thou thyself,
Being in the world and of the world, thyself,
Hast breathed in breath from Him that made the world.
Thou art thy Father's copy of Himself,--
Thou art thy Father's miracle.
Wherever...thou shalt be, pray secretly within thyself. If thou shalt be far from a house of prayer, give not thyself trouble to seek for one, for thou thyself art a sanctuary designed for prayer. If thou shalt be in bed, or in any other place, pray there; thy temple is there.
And thou wilt give thyself relief, if thou doest every act of thy life as if it were the last.
Prize not thyself by what thou hast, but by what thou art; he that values a jewel by her golden frame, or a book by her silver clasps, or a man by his vast estate, errs; if thou art not worth more than the world can make thee, thy Redeemer had a bad pennyworth, or thou an uncurious Redeemer.
In the commission of evil, fear no man so much as thyself; another is but one witness against thee, thou art a thousand; another thou mayest avoid, thyself thou canst not. Wickedness is its own punishment.
Every moment think steadily as a Roman and a man to do what thou hast in hand with perfect and simple dignity, and feeling of affection, and freedom, and justice; and to give thyself relief from all other thoughts. And thou wilt give thyself relief, if thou doest every act of thy life as if it were the last, laying aside all carelessness and passionate aversion from the commands of reason, and all hypocrisy, and self-love, and discontent with the portion which has been given to thee.
O son, thou hast not true humility, The highest virtue, mother of them all; But her thou hast not know; for what is this? Thou thoughtest of thy prowess and thy sins Thou hast not lost thyself to save thyself.
Be thou what thou singly art and personate only thyself. Swim smoothly in the stream of thy nature and live but one man.
Endeavor to be always patient of the faults and imperfections of others; for thou hast many faults and imperfections of thine own that require forbearance. If thou art not able to make thyself that which thou wishest, how canst thou expect to mold another in conformity to thy will?
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Take special care that thou never trust any friend or servant with any matter that may endanger thine estate; for so shalt thou make thyself a bond-slave to him that thou trustest, and leave thyself always to his mercy.
Either all things proceed from one intelligent source and come together as in one body, and the part ought not to find fault with what is done for the benefit of the whole; or there are only atoms, and nothing else than a mixture and dispersion. Why, then, art thou disturbed? Say to this ruling faculty, Art thou dead, art thou corrupted, art thou playing the hypocrite, art thou become a beast, dost thou herd and feed with the rest?
O Lord, Thou knowest that which is best for us; let this or that be done, as Thou shalt please. Give what Thou wilt, how much Thou wilt, and when Thou wilt. Deal with me as thou thinkest best. Place me where Thou wilt, and deal with me in all things just as Thou wilt. Behold, I am Thy servant, prepared for all things: I desire not to live unto myself, but unto Thee; and oh, that I could do it worthily and perfectly!
Why dost thou heap up wealth, which thou must quit,
Or what is worse, be left by it?
Why dost thou load thyself when thou 'rt to fly,
Oh, man! ordain'd to die?
Why dost thou build up stately rooms on high,
Thou who art under ground to lie?
Thou sow'st and plantest, but no fruit must see,
For death, alas! is reaping thee.
O Romeo, Romeo, wherefore art thou Romeo? Deny thy father refuse thy name, thou art thyself thou not a montegue, what is montegue? tis nor hand nor foot nor any other part belonging to a man What is in a name? That which we call a rose by any other name would smell as sweet, So Romeo would were he not Romeo called retain such dear perfection to which he owes without that title, Romeo, Doth thy name! And for that name which is no part of thee, take all thyself.
Why seeketh thou revenge, O man! with what purpose is it that thou pursuest it? Thinkest thou to pain thine adversary by it? Know that thou thyself feelest its greatest torments.
Related Authors
Ban Ki-moon Quotes
South Korean
Leader
Brigham Young Quotes
American
Leader
Dalai Lama Quotes
Tibetan
Leader
Desmond Tutu Quotes
South African
Leader
Ezra Taft Benson Quotes
American
Leader
Henry B. Eyring Quotes
American
Leader
Mahatma Gandhi Quotes
Indian
Leader
Mao Zedong Quotes
Chinese
Leader
Margaret Thatcher Quotes
English
Leader
Martin Luther Quotes
German
Leader
Martin Luther King, Jr. Quotes
American
Leader
Mata Amritanandamayi Quotes
Indian
Leader
Paramahansa Yogananda Quotes
Indian
Leader
Sri Sri Ravi Shankar Quotes
Indian
Leader
Vladimir Lenin Quotes
Russian
Leader
William Penn Quotes
English
Leader