A Quote by Marcus Aurelius
It is the duty of men to love even those who injure them.
Related Quotes
Love makes no distinction between man and man, between an Aryan and a Mlechchha, between a Brâhmana and a Pariah, nor even between a man and a woman. Love makes the whole universe as one's own home. True progress is slow but sure. Work among those young men who can devote heart and soul to this one duty - the duty of raising the masses of India. Awake them, unite them, and inspire them with this spirit of renunciation; it depends wholly on the young people of India.
Snakes and monkeys are subjected to the demon more than other animals. Satan lives in them and possesses them. He uses them to deceive men and to injure them.
With each of the men I dated, everything ran its natural course, whether it worked out or not. I never felt burnt by any of them. I don't feel resentful. I don't want those years back. I'm not one of those women who thinks men are bastards. I love men: straight men, gay men. I've always had men close to me, from the time I was a child.
What concerns all, should be considered by all; and individuals may injure a whole society, by not declaring their sentiments. It is therefore not only their right, but their duty, to declare them.
It is with all these qualities that we must stand before God and intervene on behalf of those who do not have them, as though clothed with someone else's garmentBut even before men we must, with the same love, render them service against their detractors and those who are violent toward them; for this is what Christ did for us.
A dreamer he was, and ever would be. Yet dreaming need not injure us, if it do but take its turn with waking; and even dreams themselves may be turned to beauty, by favoured men to whom nature has given the powers of casting them into form.
Confronting this regime and opposing Zionists are a national duty, as well as religious and Islamic duty, and a human duty. Even the people of Europe and America despise the Zionists. They hate them. They feel humiliated by the Zionists, who are a burden on them.
There is no such thing as justice or injustice among those beasts that cannot make agreements not to injure or be injured. This is also true of those tribes that are unable or unwilling to make agreements not to injure or be injured.
It is false to suggest that men must turn away from his desires in the interest of a higher duty. Men only responds to duty if he desires to do so. To understand men, you must understand their desires and the relative strength of those desires.
The duty of the State toward the citizen is the duty of the servant to its master.... One of the duties of the State is that of caring for those of its citizens who find themselves the victims of such adverse circumstances as makes them unable to obtain even the necessities for mere existence without the aid of others.... To these unfortunate citizens aid must be extended by government--not as a matter of charity but as a matter of social duty.
If people believe that they are marrying out of love and free choice rather than out of duty, they are more likely to decide, if love should die, that the free choice to join together is no more significant than the free choice to part, and to look for love elsewhere; those married out of duty expect less love to begin with, and what duty has brought together, duty may keep together.
It is man's peculiar duty to love even those who wrong him.
To the right person, the person who is truly born to it, duty is a form of love, through which all is possible. Duty is not always a denial of things, but an expansion of them to others. Duty is not always a chore, but is best carried out with love.
No age is wanting in able men; it is the duty of wise masters to find them out, win them over, and get work done by means of them, without listening to the calumnies of selfish men against them.
The administration of government lies in getting proper men. Such men are to be got by means of the ruler's own character. That character is to be cultivated by his treading in the ways of duty. And the treading those ways of duty is to be cultivated by the cherishing of benevolence.
Abhor flatterers as you would deceivers; for both, if trusted, injure those who trust them. If you admit as friends men who seek your favor for the lowest ends, your life will be lacking in friends who will risk your displeasure for the highest good.
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