A Quote by Marcus Aurelius

Pass then through this little space of time conformably to nature, and end thy journey in content, just as an olive falls off when it is ripe, blessing nature who produced it, and thanking the tree on which it grew.
Spend your brief moment according to nature's law, and serenely greet the journey's end as an olive falls when it is ripe, blessing the branch that bare it, and giving thanks to the tree that gave it life.
Nothing comes to pass in nature, which can be set down to a flaw therein; for nature is always the same, and everywhere one and the same in her efficacy and power of action: that is, nature's laws and ordinances, whereby all things come to pass and change from one form to another, are everywhere and always the same; so that there should be one and the same method of understanding the nature of all things whatsoever, namely, through nature's universal laws and rules.
Let us draw a lesson from nature, which always works by short ways. When the fruit is ripe, it falls.
Make philosophy thy journey, theology thy journey's end: philosophy is a pleasant way, but dangerous to him that either tires or retires; in this journey it is safe neither to loiter nor to rest, till thou hast attained thy journey's end; he that sits down a philosopher rises up an atheist.
How can we hope, after all, to see a tree or rock or clear north sky if we do not adopt a little of their mode of life, a little of their time? if the time it takes to cross space is a way by which we define it, then to arrive at a view of space “in no time” is to have denied its reality
Continuously thou wilt look at human things as smoke and nothing at all; especially if thou reflectest at the same time, that what has once changed will never exist again in the infinite duration of time. But thou, in what a brief space of time is thy existence? And why art thou not content to pass through this short time in an orderly way?
Imagine the wheel of time turning in a seemingly endless round, revealing that the beginning is the end of another beginning. This is the cyclic nature of the inward journey of creativity, which is by nature back and down - back in time and down into the soul's depths.
If you put a little pin in the middle and you make a little space, a little circle, then the nature of the mirror shines through. So now you know the mind is not dust, that behind that dust there is this mirror-like nature of the mind, and if it's a big enough hole, you might be so transfixed by the hole you don't notice the rest of the dust.
The moral virtues, then, are produced in us neither by nature nor against nature. Nature, indeed, prepares in us the ground for their reception, but their complete formation is the product of habit.
The depravity which sin has produced in human nature extends to the whole of it. There is no part of man's nature which is unaffected by it. Man's nature is all of a piece, and what affects it at all affects it altogether
O mighty and once living instrument of formative nature. Incapable of availing thyself of thy vast strength thou hast to abandon a life of stillness and to obey the law which God and time gave to procreative nature.
As soon as we can wrest from Nature the secret of the internal structure of the compounds produced by her, chemical science can then even surpass Nature by producing compounds as variations of the natural ones, which the living cell is unable to construct.
Art does not imitate nature, but founds itself on the study of nature, takes from nature the selections which best accord with its own intention, and then bestows on them that which nature does not possess, viz: The mind and soul of man.
We can see from the experience of Odin that the image of the tree was the template within which all of the sacred world could be apprehended. The tree was the framework within which one "flew" to these Otherworlds. And since the exploration of sacred space was also a quest into the nature of human consciousness, the tree was regarded as an image of the ways in which we, humans, are constructed psychically. It was a natural model for our deepest wisdom, our highest aspirations.
So may'st thou live, till like ripe fruit thou drop Into thy mother's lap, or be with ease Gathered, not harshly plucked, for death mature: This is old age; but then thou must outlive Thy youth, thy strength, thy beauty, which will change To withered weak and grey.
Consider first the nature of the business in hand; then examine thy own nature, whether thou hast strength to undertake it.
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