A Quote by Marcus Aurelius
Why should any of these things that happen externally distract thee? Give thyself leisure to learn some good thing: cease roving to and fro.
Related Quotes
Why dost thou not pray... to give thee the faculty of not fearing any of the things which thou fearest, or of not desiring any of the things which thou desirest, or not being pained at anything, rather than pray that any of these things should not happen or happen?
Give thyself time to learn something new and good, and cease to be whirled around.
Let me advise thee not to talk of thyself as being old. There is something in Mind Cure, after all, and if thee continually talks of thyself as being old, thee may perhaps bring on some of the infirmities of age. At least I would not risk it if I were thee.
Be thou good thyself, and let people speak evil of thee; it is better than to be wicked, and that they should consider thee as good.
When the flesh presents thee with delights, then present thyself with dangers; where the world possesses thee with vain hopes, there possess thyself with true fear; when the devil brings thee oil, bring thou vinegar. The way to be safe is never to be secure.
Let not therefore thy heart be troubled, neither let it fear. Trust in me, and put thy confidence in my mercy. When thou thinkest thyself farthest off from me, oftentimes I am nearest unto thee. When thou countest almost all to be lost, then oftentimes the greatest gain of reward is close at hand. All is not lost, when any thing falleth out contrary. Thou oughtest not to judge according to present feeling; nor so to take any grief, or give thyself over to it.
When thou choosest a wife, think not only of thyself, but of those God may give thee of her, that they reproach thee not for their being.
Give not thyself up, then, to fire, lest it invert thee, deaden thee, as for the time it did me. There is a wisdom that is woe; but there is a woe that is madness.
My father once told me that a happy ending is just the place where you choose to stop telling the story. So this is where I choose to stop. More things are still going to happen, of course, some good, some bad. Some things never get any better. When people die they stay dead. None of us knows why we love, or why we stop loving, or why everyone we love we lose.
The way to subject all things to thyself is to subject thyself to reason; thou shalt govern many, if reason govern thee. Wouldst thou be crowned the monarch of a little world? command thyself.
There is a joy which is not given to the ungodly, but to those who love Thee for Thine own sake, whose joy Thou Thyself art. And this is the happy life, to rejoice to Thee, of Thee, for Thee; this it is, and there is no other.
Nay, do not think I flatter. For what advancement may I hope from thee, That no revenue hast but thy good spirits To feed and clothe thee? Why should the poor be flattered?
But if anything in thy own dispositiongives thee pain, who hinders thee from correcting thy opinion? And even if thou art pained because thou art not doing some particular thing which seems to thee to be right, why dost thou not rather act than complain?- But some insuperable obstacle is in the way?- Do not be grieved then, for the cause of its not being done depends not on thee.- But it is not worth while to live if this cannot be done.- Take thy departure then from life contentedly, just as he dies who is in full activity, and well pleased too with the things which are obstacles.
Go, poor devil, get thee gone! Why should I hurt thee? This world surely is wide enough to hold both thee and me.
God, of thy goodness, give me Thyself; for Thou art enough for me, and I can ask for nothing less that can be full honor to Thee. And if I ask anything that is less, ever Shall I be in want, for only in Thee have I all.
Extirpate two thoughts within thyself: do not consider thyself worthy of anything great, and do not think that any other man is much lower than thou in worthiness. Learn humble mindedness beforehand, which the Lord commanded in word and showed forth in deed. Hence, do not expect obedience from others, but be ready for obedience thyself.
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