A Quote by Marcus Aurelius

If souls continue to exist, how does the air contain them from eternity? — © Marcus Aurelius
If souls continue to exist, how does the air contain them from eternity?
I'm very interested in theories in how we exist: how people exist and how souls exist separate from their bodies or their brains.
If souls survive death for all eternity, how can the heavens hold them all? Or for that matter, how can the earth hold all the bodies that have been buried in it? The answers are the same. Just as on earth, with the passage of time, decaying and transmogrified corpses make way for the newly dead, so souls released into the heavens, after a season of flight, begin to break up, burn, and be absorbed back into the womb of reason, leaving room for souls just beginning to fly. This is the answer for those who believe that souls survive death.
What does true even mean when it comes to a face? Only souls are true, and when you spill them to the air they melt away.
Be out of sync with your times for just one day, and you will see how much eternity you contain within you.
I believe there are two sides to the phenomenon known as death, this side where we live, and the other side where we shall continue to live. Eternity does not start ith death. We are in eternity now.
Transiency is stamped on all our possessions, occupations, and delights. We have the hunger for eternity in our souls, the thought of eternity in our hearts, the destination for eternity written on our inmost being, and the need to ally ourselves with eternity proclaimed by the most short-lived trifles of time. Either these things will be the blessing or the curse of our lives. Which do yon mean that they shall be for you?
If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.
For things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
Is there any person in the world who does not dream? Who does not contain within them worlds unimagined?
Where,oh,where are the eternity-conscious believers? Where are the souls white-hot for God because they fear His holy name and presence and so live with eternity's values in view?
How many million more souls are to pass into eternity without having heard the name of Jesus?
When the coherence of the parts of a stone, or even that composition of parts which renders it extended; when these familiar objects, I say, are so inexplicable, and contain circumstances so repugnant and contradictory; with what assurance can we decide concerning the origin of worlds, or trace their history from eternity to eternity?
As long as I continue to take myself seriously, how can I consider myself a saint? How can I consider myself a contemplative? For the self I bother about does not really exist, never will, never did except in my own imagination.
I believe there are two sides to the phenomenon known as death, this side where we live, and the other side where we shall continue to live. Eternity does not start with death. We are in eternity now. Norman Vincent Peale It is the flash of a firefly in the night. It is the breath of a buffalo in the wintertime. It is the little shadow which runs across the grass and loses itself in the sunset.
What does not contain love must contain an illusion.
All time exists. That is the truth.... If the future did not exist now, how could we journey toward it? If the past does not exist still, how could we leave it behind?
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