A Quote by Marcus Borg
Imagine that it’s not about the self and its concerns, about ‘what’s in it for me,’ whether that be a blessed afterlife or prosperity in this life.
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Religion has convinced us that there's something else entirely other than concerns about suffering. There's concerns about what God wants, there's concerns about what's going to happen in the afterlife.
I think you should enjoy this life that you are given on this earth because we really don't know what it is in the afterlife. We can definitely prove that this life is this life here because we wake up every day and do the same thing that we do. The afterlife I'm not so sure about. So, I don't understand why you'd want to hurt other people in thinking that you'll go on in the afterlife to have bliss. I just don't understand it.
I purposely don't talk about money, because people are already skeptical about TV preachers. But I do say that I want you to be blessed. To me, prosperity is having health, having great children, having peace, good relationships. It's not about the money.
What concerns me when I work, is not whether the picture is a landscape, or whether it's pastoral, or whether somebody will see a sunset in it. What concerns me is - did I make a beautiful picture?
If prosperity means God wants us to be blessed and healthy and have good relationships then yes, I'm a prosperity teacher. But if it's about money, no, I never preach about money. I probably stay away from it more than normal because televangelists get a bad name. People put me in that category because I do believe that God does want us to be happy, healthy, and whole.
I learned early about the misery and dangers of life, and about the afterlife, about the external punishment which awaited the children of sin in Hell.
If you want to believe in reincarnation, you have to believe that this life, what you're living through right now, is the afterlife. You're missing out on the afterlife you looked forward to in your last existence by worrying about your next life. This is what happens after you die. Take a look.
Suppose whether or not someone tells me a lie depends only on whether he wants to, but he is morally indifferent, he doesn't care much about the truth or about me, and his self interest, which he worships, tells him to lie, and so it comes about that given his psychology, it is a forgone conclusion that he will lie to me. I think in this case he is still blameworthy, and that implies, among other things, that he did something he ought not do.
It seems to me that we make a terrible mistake in talking about Trump as some kind of essence of evil. Trump is symptomatic of something much deeper in the culture, whether we're talking about the militarization of everyday life, whether we're talking about the criminalization of social problems, or whether we're talking about the way in which money has absolutely corrupted politics. This is a country that is sliding into authoritarianism.
No man (sic) has learned to live until he can rise above the narrow confines of his individualistic concerns to the broader concerns of all humanity. Length without breadth is like a self-contained tributary having no outward flow to the ocean. Stagnant, still and stale, it lacks both life and freshness. In order to live creatively and meaningfully, our self-concern must be wedded to other concerns.
God is a compass. God is not about who you're sleeping with or, I mean, I don't care about that. It's about loving your neighbor. It's about living a life that's bigger than yourself. As time goes on, societies have a tendency to put themselves on the throne, and that leads to self-absorption and that leads to "life is all about me." And there's not a compass that sends you in a direction where life can't be just about you.
I saw one of the absolute truths of this world: each person is worrying about himself; no one is worrying about you. He or she is worrying about whether you like him, not whether he likes you. He is worrying about whether he looks prepossessing, not whether you are dressed correctly. He is worrying about whether he appears poised, not whether you are. He is worrying about whether you think well of him, not whether he thinks well of you. The way to be yourself ... is to forget yourself.
It's hard to speculate as a human about the afterlife because you're not in it. And it's probably as wild and wacky as you could imagine. The idea that people have figured it out, I'm not sure if I can fathom that.
There are a lot of ways to talk about the life of a photograph. You can talk about the afterlife of a photograph, and in the end I talk about that, with the Richard Prince picture. But mainly, what I dedicated the book to being about was how photographs begin their life, and where they begin it. And they begin it with the photographer's imagination and instinct and experience.
There are people who assume that Christianity is about the afterlife and that our chief problem in this life is that we are sinners who need to be punished and the point of Jesus life is that he took our punishment so we can go to heaven. I write about the problems we get ourselves into by misunderstanding and limiting the way we think about our faith.
I think one of the most important things, that this album is for me, and this period in my life, is about gratitude. About recognizing all of the things, daily, that I'm grateful for, and there are many in my life. I'm just so blessed, and I try to carry that with me every day.
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